Quote

Food affects the mind. For the practice of any kind of yoga, vegetarianism is absolutely necessary since it makes the mind more pure and harmonious.

Ramana Maharshi

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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Makes
Affects
Kind
Yoga
Mind
Absolutely
Necessary
Pure
Food
Since
Vegetarianism
Practice
Harmonious

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To know one's Self is to be blissful always.
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The ego's phenomenal existence is transcended when you dive into the source from where the `I'-thought rises
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Knowing the Self, God is known.
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Liberation exists- and you will never be liberated.
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The place where even the slightest trace of the 'I' does not exist, alone is Self.
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The solution to your problem is to see who has it.
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Consciousness is indeed always with us. Everyone knows 'I am!' No one can deny his own being.
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Realisation is nothing new to be acquired. It is already there, but obstructed by a screen of thoughts. All our attempts are directed to lifting this screen and then realisation is revealed.
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Surrender is to give oneself up to the original cause of one's being.
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If the mind falls asleep, awaken it. Then if it starts wandering, make it quiet. If you reach the state where there is neither sleep nor movement of mind, stay still in that, the natural (real) state.
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The source of the ego is God.
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Then all this earth shines like one house.
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To the extent we behave with humility, to that extent good will result.
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Call it by any name, God, Self, the Heart, or the Seat of Consciousness, it is all the same.
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Meditation depends upon the strength of mind. It must be unceasing even when one is engaged in work. Particular time for it is meant for novices.
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Forgetfulness of your real nature is true death remembrance of it is rebirth.
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You are all searching for the silence of the mountain. But you're looking for something outside. This silence is accessible to you right now, inside the center of your own being.
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The Seeker himself becomes the knower. The thing to be known is already there. There is nothing to be known afresh. More-over there are no two things. There is only the seer, the knower.
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You do not like to suffer yourself. How can you inflict suffering on others?
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