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Such happiness is relative and is better called pleasure or satisfaction.
Ramana Maharshi
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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Called
Pleasure
Happiness
Better
Relative
Satisfaction
More quotes by Ramana Maharshi
I see only what you see, but I notice what I see.
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In accordance with the prarabdha of each, the One whose function it is to ordain makes each to act. What will not happen will never happen, whatever effort one may put forth. And what will happen will not fail to happen, however much one may seek to prevent it. This is certain. The part of wisdom therefore is to stay quiet.
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Mind is a wonderful force inherent in the Self.
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By whatever path you go, you will have to lose yourself in the one. Surrender is complete only when you reach the stage `Thou art all' and `Thy will be done'.
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You impose limits on your true nature of infinite being. Then you get displeased to be only a limited creature. Then you begin spiritual practices to transcend these non-existing limits. But if your practice itself implies the existence of these limits, how could they allow you to transcend them.
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When your real, effortless, joyful grateful nature is realized, it will not be inconsistent with the ordinary activities of life.
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Then all this earth shines like one house.
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This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.
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There is nothing so simple as being the Self. It requires no effort, no aid. One has to leave off the wrong identity and be in his (her) eternal, natural, inherent state.
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Pleasure and pain are only aspects of the mind. Our essential nature is happiness
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Transforming yourself is a means of giving light to the whole world.
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Turn your vision inward and then the whole world will be full of the Supreme Spirit.
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Eating, bathing, going to the toilet, talking, thinking, and many other activities related to the body are all work. How is it that the performance of one particular act is alone (considered) work? To be still is to be always engaged in work. To be silent is to be always talking.
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You are all searching for the silence of the mountain. But you're looking for something outside. This silence is accessible to you right now, inside the center of your own being.
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Is it the world that says I am real, or is it you?
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Because truth is exceedingly subtle and serene, the bliss of the Self can manifest only in a mind rendered subtle and steady by assiduous meditation.
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Your true nature is that of infinite spirit. The feeling of limitation is the work of the mind.
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The world is illusory, Only Brahman is real, Brahman is the world
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The source of the ego is God.
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The enemy hates the ego, which the seeker wants to kill thus, like the anvil to the goldsmith, he is actually a friend.
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