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The Seeker himself becomes the knower. The thing to be known is already there. There is nothing to be known afresh. More-over there are no two things. There is only the seer, the knower.
Ramana Maharshi
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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Two
Seer
Nothing
Afresh
Thing
Seers
Things
Seeker
Seekers
Already
Becomes
Known
Knower
More quotes by Ramana Maharshi
That which is not present in deep dreamless sleep is not real
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We are always peace. To get rid of the idea that we are not peace is all that is required.
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The grace of the Guru is like an ocean. If one comes with a cup he will only get a cupful. It is no use complaining of the niggardliness of the ocean. The bigger the vessel the more one will be able to carry. It is entirely up to him.
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There is nothing new to gain. On the other hand a man must lose his ignorance. That is all.
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True silence is really endless speech.
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You do not like to suffer yourself. How can you inflict suffering on others?
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The search Who am I...ends in the annihilation of the illusory I and the Self which remains over will be as clear as a gooseberry in the palm of one's hand.
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Speaking of Self-realizatio n is a delusion. It is only because people have been under the delusion that the non-Self is the Self and the unreal the Real that they have to be weaned out of it by the other delusion called Self-realizatio n because actually the Self always is the Self and there is no such thing as realizing it.
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Realisation is our nature. It is nothing new to be gained. What is new cannot be eternal. Therefore there is no need for doubting if one would lose or gain the Self.
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The mind is only a bundle of thoughts. The thoughts have their root in the I-thought. Whoever investigates the True I enjoys the stillness of bliss.
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The solution to your problem is to see who has it.
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There is no seeing. Seeing is only being.
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Realisation is nothing new to be acquired. It is already there, but obstructed by a screen of thoughts. All our attempts are directed to lifting this screen and then realisation is revealed.
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If one watches whence the notion 'I' arises, the mind gets absorbed there that is tapas. When a mantra is repeated, if one watches whence that mantra sound arises, the mind gets absorbed there that is tapas.
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Your own Self-realization is the greatest service you can render the world.
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Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope.
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The world is not outside you.
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The deeply learned ones know the mind as the directly expressed meaning of the supreme knowledge. The heart is the meaning aimed at. The Supreme is none other than the heart.
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See who is the subject and this inquiry leads you to pure Consciousness beyond the subject.
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He who has realized the Self in the Heart has transcended the dualities and is never perplexed.
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