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The man who has the sense of the body being himself cannot possibly worship God as formless whatever worship he makes will be worship in form alone, not otherwise.
Ramana Maharshi
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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Men
Worship
Alone
Whatever
Sense
Makes
Cannot
Formless
Form
Possibly
Body
Otherwise
More quotes by Ramana Maharshi
Thoughts come and go. Feelings come and go. Find out what it is that remains.
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There is nothing wrong with God's creation. Mystery and Suffering only exist in the mind.
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You are all searching for the silence of the mountain. But you're looking for something outside. This silence is accessible to you right now, inside the center of your own being.
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There is no mind to control if you realise the self. The mind having vanished, the self shines forth. In the realised man, the mind may be active or inactive, the self remains for him.
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All that is required to realise the Self is to “Be Still.
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It is enough that one surrenders oneself. Surrender is giving oneself up to the original cause of one's being. Do not delude yourself by imagining this source to be some God outside you. One's source is within oneself. Give yourself up to it. That means that you should seek the source and merge in it.
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You do not like to suffer yourself. How can you inflict suffering on others?
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The solution to your problem is to see who has it.
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We loosely talk of Self-realization, for lack of a better term. But how can one realize that which alone is real? All we need to do is to give up our habit of regarding as real that which is unreal. All religious practices are meant solely to help us do this.
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When you truly feel this equal love for all, when your heart has expanded so much that it embraces the whole of creation, you will certainly not feel like giving up this or that. You will simply drop off from secular life as a ripe fruit drops from the branch of a tree. You will feel that the whole world is your home.
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Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope.
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The very fact that we wish for liberation shows that freedom from all bondage is our real nature. It is not to be freshly acquired. All that is necessary is to get rid of the false notion that we are bound.
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The end of all wisdom is love, love, love.
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Even in intake, the one steadfast thought is said to be the natural state. Nirvikalpa Samadhi will result when the sensory objects are not present.
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There is nothing so simple as being the Self. It requires no effort, no aid. One has to leave off the wrong identity and be in his (her) eternal, natural, inherent state.
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Speaking of Self-realizatio n is a delusion. It is only because people have been under the delusion that the non-Self is the Self and the unreal the Real that they have to be weaned out of it by the other delusion called Self-realizatio n because actually the Self always is the Self and there is no such thing as realizing it.
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Your own Self-realization is the greatest service you can render the world.
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Peace is your natural state. It is the mind that obstructs the natural state.
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Existence of Isvara follows our conception of Isvara. Let us first know whose concept He is. The concept will be only according to the one who conceives. Find out who you are and the other problem will solve itself.
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Let knowledge be guessed by the sign of equality to all beings.
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