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The enemy hates the ego, which the seeker wants to kill thus, like the anvil to the goldsmith, he is actually a friend.
Ramana Maharshi
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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Friend
Anvil
Wants
Anvils
Enemy
Seeker
Actually
Seekers
Hate
Hates
Like
Ego
Thus
Kill
Goldsmith
More quotes by Ramana Maharshi
To know one's Self is to be blissful always.
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That alone is Real which exists by itself, which reveals itself by itself and which is eternal and unchanging.
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Doubts arise because of an absence of surrender.
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Turn the mind inward and cease thinking of yourself as the body thereby you will come to know that the self is ever happy. Neither grief nor misery is experienced in this state.
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If you observe awareness steadily, this awareness itself becomes the Guru that will reveal the Truth.
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You are already That which you seek.
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Realisation is our nature. It is nothing new to be gained. What is new cannot be eternal. Therefore there is no need for doubting if one would lose or gain the Self.
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If one watches whence the notion 'I' arises, the mind gets absorbed there that is tapas. When a mantra is repeated, if one watches whence that mantra sound arises, the mind gets absorbed there that is tapas.
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Transforming yourself is a means of giving light to the whole world.
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Pleasure and pain are only aspects of the mind. Our essential nature is happiness
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The ultimate truth is so simple. It is nothing more than being in the pristine state. This is all that needs to be said. Only mature minds can grasp the simple truth in all its nakedness.
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There are no impediments to meditation. The very thought of such obstacles is the greatest impediment.
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Meditation applies the brakes to the mind.
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There is nothing so simple as being the Self. It requires no effort, no aid. One has to leave off the wrong identity and be in his (her) eternal, natural, inherent state.
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The explorers seek happiness in finding curiosities, discovering new lands and undergoing risks in adventures. They are thrilling. But where is pleasure found? Only within. Pleasure is not to be sought in the external world.
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The very fact that we wish for liberation shows that freedom from all bondage is our real nature. It is not to be freshly acquired. All that is necessary is to get rid of the false notion that we are bound.
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Existence of Isvara follows our conception of Isvara. Let us first know whose concept He is. The concept will be only according to the one who conceives. Find out who you are and the other problem will solve itself.
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Speaking of Self-realizatio n is a delusion. It is only because people have been under the delusion that the non-Self is the Self and the unreal the Real that they have to be weaned out of it by the other delusion called Self-realizatio n because actually the Self always is the Self and there is no such thing as realizing it.
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Nearly all mankind is more or less unhappy because nearly all do not know the true Self. Real happiness abides in Self-knowledge alone. All else is fleeting. To know one's Self is to be blissful always.
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Such happiness is relative and is better called pleasure or satisfaction.
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