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If one watches whence the notion 'I' arises, the mind gets absorbed there that is tapas. When a mantra is repeated, if one watches whence that mantra sound arises, the mind gets absorbed there that is tapas.
Ramana Maharshi
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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Repeated
Arises
Arise
Notion
Tapas
Watches
Mantra
Gets
Mantras
Sound
Whence
Mind
Absorbed
More quotes by Ramana Maharshi
You impose limits on your true nature of infinite being. Then you get displeased to be only a limited creature. Then you begin spiritual practices to transcend these non-existing limits. But if your practice itself implies the existence of these limits, how could they allow you to transcend them.
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To know one's Self is to be blissful always.
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Our identification with the mind and body is the chief reason for our failure to know our self as we truly are.
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The mind is only a bundle of thoughts. The thoughts have their root in the I-thought. Whoever investigates the True I enjoys the stillness of bliss.
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He whose pure mind turns inward and searches whence does this 'I' arise, knows the Self and merges in You, the Lord, as a river into the sea.
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If you make the thief the policeman there will be lots of investigation but no arrests will ever be made.
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True silence is really endless speech.
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The enemy hates the ego, which the seeker wants to kill thus, like the anvil to the goldsmith, he is actually a friend.
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If you approach the ocean with a cup, you can only take away a cupful if you approach it with a bucket you can take away a bucketful.
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Instead of indulging in mere speculation, devote yourself here and now to the search for the Truth that is ever within you.
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To ask the mind to kill itself is like making the thief the policeman. He will go with you and pretend to catch the thief, but nothing will be gained. So you must turn inward and see where the mind rises from, and then it will cease to exist.
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Good thoughts keep off bad thoughts. They must themselves disappear before the state of realization.
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Even in intake, the one steadfast thought is said to be the natural state. Nirvikalpa Samadhi will result when the sensory objects are not present.
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See who is the doubter, who is the thinker. It is the ego. Hold it the other thoughts will die away - the ego will be left pure. See the source from where the ego arises and abide in it. That is pure consciousness.
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Realisation is our nature. It is nothing new to be gained. What is new cannot be eternal. Therefore there is no need for doubting if one would lose or gain the Self.
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Let knowledge be guessed by the sign of equality to all beings.
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Aim high, aim at the highest, and all lower aims are thereby achieved. It is looking below on the stormy sea of differences that makes you sink. Look up, beyond these and see the One Glorious Real, and you are saved.
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If you hold this feeling of ‘I’ long enough and strongly enough, the false ‘I’ will vanish leaving only the unbroken awareness of the real, immanent ‘I’, consciousness itself
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Realisation is nothing new to be acquired. It is already there, but obstructed by a screen of thoughts. All our attempts are directed to lifting this screen and then realisation is revealed.
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It is enough that one surrenders oneself. Surrender is giving oneself up to the original cause of one's being. Do not delude yourself by imagining this source to be some God outside you. One's source is within oneself. Give yourself up to it. That means that you should seek the source and merge in it.
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