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Even in intake, the one steadfast thought is said to be the natural state. Nirvikalpa Samadhi will result when the sensory objects are not present.
Ramana Maharshi
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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
States
Sensory
Even
Result
Objects
Present
Results
State
Intake
Natural
Samadhi
Thought
Steadfast
More quotes by Ramana Maharshi
Sense-perceptions can only be indirect knowledge, and not direct knowledge. Only one's own awareness is direct knowledge.
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Seeing God without seeing the Self, one sees only mental image. Only he who has seen Himself has seen God, since he has lost individuality, and now sees nothing but God.
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To know one's Self is to be blissful always.
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Have faith in God and in yourself that will cure all. Hope for the best, expect the best, toil for the best and everything will come right for you in the end.
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Existence of Isvara follows our conception of Isvara. Let us first know whose concept He is. The concept will be only according to the one who conceives. Find out who you are and the other problem will solve itself.
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The activity affected by causes like fainting, sleep, excessive joy, grief, possession by spirits, fear etc goes to the heart, its own place.
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The Self itself is the world the Self itself is 'I' the Self itself is God all is Siva, the Self.
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Is it the world that says I am real, or is it you?
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Call it by any name, God, Self, the Heart, or the Seat of Consciousness, it is all the same.
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Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope.
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Eating, bathing, going to the toilet, talking, thinking, and many other activities related to the body are all work. How is it that the performance of one particular act is alone (considered) work? To be still is to be always engaged in work. To be silent is to be always talking.
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Discover your undying Self and be immortal and happy.
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I see only what you see, but I notice what I see.
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Pleasure and pain are only aspects of the mind. Our essential nature is happiness
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By whatever path you go, you will have to lose yourself in the one. Surrender is complete only when you reach the stage `Thou art all' and `Thy will be done'.
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When the mind, one-pointed and fully focused, knows the supreme silence in the Heart, this is true learning.
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Time is only an idea. There is only the Reality. Whatever you think it is, it looks like that. If you call it time, it is time. If you call it existence, it is existence, and so on. After calling it time, you divide it into days and nights, months, years, hours, minutes, etc. Time is immaterial for the Path of Knowledge.
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The ego's phenomenal existence is transcended when you dive into the source from where the `I'-thought rises
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Nearly all mankind is more or less unhappy because nearly all do not know the true Self. Real happiness abides in Self-knowledge alone. All else is fleeting. To know one's Self is to be blissful always.
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For those who have obtained unobstructed knowledge of Self, the world is seen merely as a bondage causing imagination.
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