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One should remain as a witness to whatever happens, adopting the attitude, 'Let whatever strange things that happens happen, let us see!' This should be one's practice. Nothing happens by accident in the divine scheme of things.
Ramana Maharshi
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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Happens
Witness
Nothing
Remain
Things
Divine
Strange
Adopting
Attitude
Scheme
Happen
Schemes
Practice
Accident
Whatever
Accidents
More quotes by Ramana Maharshi
Time is only an idea. There is only the Reality. Whatever you think it is, it looks like that. If you call it time, it is time. If you call it existence, it is existence, and so on. After calling it time, you divide it into days and nights, months, years, hours, minutes, etc. Time is immaterial for the Path of Knowledge.
Ramana Maharshi
There are no impediments to meditation. The very thought of such obstacles is the greatest impediment.
Ramana Maharshi
Nearly all mankind is more or less unhappy because nearly all do not know the true Self. Real happiness abides in Self-knowledge alone. All else is fleeting. To know one's Self is to be blissful always.
Ramana Maharshi
If the mind falls asleep, awaken it. Then if it starts wandering, make it quiet. If you reach the state where there is neither sleep nor movement of mind, stay still in that, the natural (real) state.
Ramana Maharshi
We see only the script and not the paper on which the script is written. The paper is there, whether the script is on it or not. To those who look upon the script as real, you have to say that it is unreal - an illusion - since it rests upon the paper. The wise person looks upon both paper and script as one.
Ramana Maharshi
The state of self-realization, as we call it, is not attaining something new or reaching some goal which is far away, but simply being that which you always are and which you always have been.
Ramana Maharshi
When the mind, one-pointed and fully focused, knows the supreme silence in the Heart, this is true learning.
Ramana Maharshi
Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope.
Ramana Maharshi
Knowing the Self, God is known.
Ramana Maharshi
Silence is never-ending speech. Vocal speech obstructs the other speech of silence. In silence one is in intimate contact with the surroundings. Language is only a medium for communicating one's thoughts to another. Silence is ever speaking.
Ramana Maharshi
Why should we... constantly worry ourselves... as to what should be done and how, and what should not be done and how not? We know that the train carries all loads, so after getting on it why should we carry our small luggage on our head to our discomfort, instead of putting it down in the train and feeling at ease?
Ramana Maharshi
See what helps you to keep away all other thoughts and adopt that method for your meditation.
Ramana Maharshi
We are always peace. To get rid of the idea that we are not peace is all that is required.
Ramana Maharshi
The Seeker himself becomes the knower. The thing to be known is already there. There is nothing to be known afresh. More-over there are no two things. There is only the seer, the knower.
Ramana Maharshi
The ego's phenomenal existence is transcended when you dive into the source from where the `I'-thought rises
Ramana Maharshi
See who is the doubter, who is the thinker. It is the ego. Hold it the other thoughts will die away - the ego will be left pure. See the source from where the ego arises and abide in it. That is pure consciousness.
Ramana Maharshi
The ultimate truth is so simple. It is nothing more than being in the pristine state. This is all that needs to be said. Only mature minds can grasp the simple truth in all its nakedness.
Ramana Maharshi
Peace is for the purification of one's mind. Power is for the growth of the community. Having established the community with power, one should then establish supreme peace.
Ramana Maharshi
Your own Self-realization is the greatest service you can render the world.
Ramana Maharshi
You impose limits on your true nature of infinite being. Then you get displeased to be only a limited creature. Then you begin spiritual practices to transcend these non-existing limits. But if your practice itself implies the existence of these limits, how could they allow you to transcend them.
Ramana Maharshi