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Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope.
Ramana Maharshi
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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Intense
Fast
Activity
Rotating
Eternal
Unceasing
Action
Characterized
Like
Apparent
Sage
Stillness
More quotes by Ramana Maharshi
Time is only an idea. There is only the Reality. Whatever you think it is, it looks like that. If you call it time, it is time. If you call it existence, it is existence, and so on. After calling it time, you divide it into days and nights, months, years, hours, minutes, etc. Time is immaterial for the Path of Knowledge.
Ramana Maharshi
When you truly feel this equal love for all, when your heart has expanded so much that it embraces the whole of creation, you will certainly not feel like giving up this or that. You will simply drop off from secular life as a ripe fruit drops from the branch of a tree. You will feel that the whole world is your home.
Ramana Maharshi
The mind turned inwards is the Self turned outwards, it becomes the ego and all the world. Cotton made into various clothes we call by various names. Gold made into various ornaments, we call by various names. But all the clothes are cotton and all the ornaments gold. The one is real, the many are mere names and forms.
Ramana Maharshi
See who is the subject and this inquiry leads you to pure Consciousness beyond the subject.
Ramana Maharshi
Correcting oneself is correcting the whole world. The Sun is simply bright. It does not correct anyone. Because it shines, the whole world is full of light. Transforming yourself is a means of giving light to the whole world.
Ramana Maharshi
The Self alone exists. When you try to trace the ego, which is the basis of the perception of the world and everything else, you find the ego does not exist at all and neither does all this creation that you see.
Ramana Maharshi
The Self itself is the world the Self itself is 'I' the Self itself is God all is Siva, the Self.
Ramana Maharshi
If there is anything besides the Self there is reason to fear? Who sees the second? First, the ego arises and sees objects as external. If the ego does not rise, the Self alone exists and there is no second.
Ramana Maharshi
This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.
Ramana Maharshi
There is nothing new to gain. On the other hand a man must lose his ignorance. That is all.
Ramana Maharshi
Transforming yourself is a means of giving light to the whole world.
Ramana Maharshi
Forgetfulness of your real nature is true death remembrance of it is rebirth.
Ramana Maharshi
Turn the mind inward and cease thinking of yourself as the body thereby you will come to know that the self is ever happy. Neither grief nor misery is experienced in this state.
Ramana Maharshi
He whose pure mind turns inward and searches whence does this 'I' arise, knows the Self and merges in You, the Lord, as a river into the sea.
Ramana Maharshi
Know that the eradication of the identification with the body is charity, spiritual austerity and ritual sacrifice it is virtue, divine union and devotion it is heaven, wealth, peace and truth it is grace it is the state of divine silence it is the deathless death it is jnana, renunciation, final liberation and bliss.
Ramana Maharshi
Realisation is nothing new to be acquired. It is already there, but obstructed by a screen of thoughts. All our attempts are directed to lifting this screen and then realisation is revealed.
Ramana Maharshi
Let knowledge be guessed by the sign of equality to all beings.
Ramana Maharshi
Self-inquiry is the process and the goal also. 'I am' is the goal and the final reality. To hold to it with effort is self-inquiry. When spontaneous and natural it is realization.
Ramana Maharshi
Unless one is happy, one cannot bestow happiness on others.
Ramana Maharshi
Eating, bathing, going to the toilet, talking, thinking, and many other activities related to the body are all work. How is it that the performance of one particular act is alone (considered) work? To be still is to be always engaged in work. To be silent is to be always talking.
Ramana Maharshi