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The very fact that we wish for liberation shows that freedom from all bondage is our real nature. It is not to be freshly acquired. All that is necessary is to get rid of the false notion that we are bound.
Ramana Maharshi
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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Nature
False
Real
Notion
Necessary
Freshly
Freedom
Acquired
Fact
Bondage
Wish
Liberation
Facts
Bound
Shows
Bounds
More quotes by Ramana Maharshi
There is nothing wrong with God's creation. Mystery and Suffering only exist in the mind.
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Realisation is not acquisition of anything new nor is it a new faculty. It is only removal of all camouflage
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As you are, so is the world.
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Pleasure and pain are only aspects of the mind. Our essential nature is happiness
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The body dies, but the spirit that transcends it cannot be touched by death.
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Thoughts come and go. Feelings come and go. Find out what it is that remains.
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Call it by any name, God, Self, the Heart, or the Seat of Consciousness, it is all the same.
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Your duty is to be, and not to be this or that. I Am That I Am sums up the whole truth the method is summarized in Be Still.
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Without seeing the origin of light, the true form of one's Self, the ordinary man sees by the mind different things and is deluded.
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We are so engrossed with the objects, or appearances revealed by the light, that we pay no attention to the light.
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Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope.
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All that is required to realise the Self is to “Be Still.
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There is neither Past nor Future. There is only the Present.
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You impose limits on your true nature of infinite being. Then you get displeased to be only a limited creature. Then you begin spiritual practices to transcend these non-existing limits. But if your practice itself implies the existence of these limits, how could they allow you to transcend them.
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The mind is only a bundle of thoughts. The thoughts have their root in the I-thought. Whoever investigates the True I enjoys the stillness of bliss.
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In accordance with the prarabdha of each, the One whose function it is to ordain makes each to act. What will not happen will never happen, whatever effort one may put forth. And what will happen will not fail to happen, however much one may seek to prevent it. This is certain. The part of wisdom therefore is to stay quiet.
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By whatever path you go, you will have to lose yourself in the one. Surrender is complete only when you reach the stage `Thou art all' and `Thy will be done'.
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All that one gives to others one gives to one's self. If this truth is understood, who will not give to others?
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Without knowing the Knower, all the knowledge that one gathers cannot be valid.
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Then all this earth shines like one house.
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