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Existence of Isvara follows our conception of Isvara. Let us first know whose concept He is. The concept will be only according to the one who conceives. Find out who you are and the other problem will solve itself.

Ramana Maharshi

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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Find
Conception
Firsts
Concept
First
According
Solve
Concepts
Whose
Existence
Conceives
Problem
Follows

More quotes by Ramana Maharshi

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Sense-perceptions can only be indirect knowledge, and not direct knowledge. Only one's own awareness is direct knowledge.
Ramana Maharshi
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Eating, bathing, going to the toilet, talking, thinking, and many other activities related to the body are all work. How is it that the performance of one particular act is alone (considered) work? To be still is to be always engaged in work. To be silent is to be always talking.
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Meditation depends upon the strength of mind. It must be unceasing even when one is engaged in work. Particular time for it is meant for novices.
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This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.
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The ultimate truth is so simple. It is nothing more than being in the pristine state. This is all that needs to be said. Only mature minds can grasp the simple truth in all its nakedness.
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Have faith in God and in yourself that will cure all. Hope for the best, expect the best, toil for the best and everything will come right for you in the end.
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That alone is Real which exists by itself, which reveals itself by itself and which is eternal and unchanging.
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There is nothing wrong with God's creation. Mystery and Suffering only exist in the mind.
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There are no impediments to meditation. The very thought of such obstacles is the greatest impediment.
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To ask the mind to kill itself is like making the thief the policeman. He will go with you and pretend to catch the thief, but nothing will be gained. So you must turn inward and see where the mind rises from, and then it will cease to exist.
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The Seeker himself becomes the knower. The thing to be known is already there. There is nothing to be known afresh. More-over there are no two things. There is only the seer, the knower.
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If you hold this feeling of ‘I’ long enough and strongly enough, the false ‘I’ will vanish leaving only the unbroken awareness of the real, immanent ‘I’, consciousness itself
Ramana Maharshi
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Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope.
Ramana Maharshi
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Realisation is nothing new to be acquired. It is already there, but obstructed by a screen of thoughts. All our attempts are directed to lifting this screen and then realisation is revealed.
Ramana Maharshi
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You impose limits on your true nature of infinite being. Then you get displeased to be only a limited creature. Then you begin spiritual practices to transcend these non-existing limits. But if your practice itself implies the existence of these limits, how could they allow you to transcend them.
Ramana Maharshi
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The mind turned inwards is the Self turned outwards, it becomes the ego and all the world. Cotton made into various clothes we call by various names. Gold made into various ornaments, we call by various names. But all the clothes are cotton and all the ornaments gold. The one is real, the many are mere names and forms.
Ramana Maharshi
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Your own Self-realization is the greatest service you can render the world.
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The world is illusory, Only Brahman is real, Brahman is the world
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If you make the thief the policeman there will be lots of investigation but no arrests will ever be made.
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If a person realises his position and stays in his own self, things that are to happen will happen. Things that are not to happen will not happen. The shakti that is in the world, is only one. All these troubles arise if we think that we are separate from that shakti.
Ramana Maharshi