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Bliss is a thing which is always there and is not something which comes and goes. That which comes and goes is a creation of the mind.
Ramana Maharshi
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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Thing
Mind
Something
Always
Bliss
Creation
Goes
Comes
More quotes by Ramana Maharshi
Then all this earth shines like one house.
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The solution to your problem is to see who has it.
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Why should we... constantly worry ourselves... as to what should be done and how, and what should not be done and how not? We know that the train carries all loads, so after getting on it why should we carry our small luggage on our head to our discomfort, instead of putting it down in the train and feeling at ease?
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Surrender is to give oneself up to the original cause of one's being.
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The Self itself is the world the Self itself is 'I' the Self itself is God all is Siva, the Self.
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The grace of the Guru is like an ocean. If one comes with a cup he will only get a cupful. It is no use complaining of the niggardliness of the ocean. The bigger the vessel the more one will be able to carry. It is entirely up to him.
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Let knowledge be guessed by the sign of equality to all beings.
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The degree of freedom from unwanted thoughts and the degree of concentration on a single thought are the measures to gauge spiritual progress.
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Pure Consciousness, which is the Heart, includes all, and nothing is outside or apart from it. That is the ultimate Truth.
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The explorers seek happiness in finding curiosities, discovering new lands and undergoing risks in adventures. They are thrilling. But where is pleasure found? Only within. Pleasure is not to be sought in the external world.
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True silence is really endless speech.
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If the mind falls asleep, awaken it. Then if it starts wandering, make it quiet. If you reach the state where there is neither sleep nor movement of mind, stay still in that, the natural (real) state.
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See who is the subject and this inquiry leads you to pure Consciousness beyond the subject.
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Take no notice of the ego and its activities, but see only the light behind.
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When there are thoughts, it is distraction: when there are no thoughts, it is meditation.
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If one watches whence the notion 'I' arises, the mind gets absorbed there that is tapas. When a mantra is repeated, if one watches whence that mantra sound arises, the mind gets absorbed there that is tapas.
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We loosely talk of Self-realization, for lack of a better term. But how can one realize that which alone is real? All we need to do is to give up our habit of regarding as real that which is unreal. All religious practices are meant solely to help us do this.
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Meditation helps concentration of the mind. Then the mind is free from thoughts and is in the meditated form.
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There must be a subject to know the good and evil. Thatsubject is the ego.
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Even in intake, the one steadfast thought is said to be the natural state. Nirvikalpa Samadhi will result when the sensory objects are not present.
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