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When your real, effortless, joyful grateful nature is realized, it will not be inconsistent with the ordinary activities of life.

Ramana Maharshi

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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Activity
Ordinary
Effortless
Inconsistent
Nature
Joyful
Real
Activities
Life
Realized
Gratitude
Grateful

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The enemy hates the ego, which the seeker wants to kill thus, like the anvil to the goldsmith, he is actually a friend.
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The explorers seek happiness in finding curiosities, discovering new lands and undergoing risks in adventures. They are thrilling. But where is pleasure found? Only within. Pleasure is not to be sought in the external world.
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The grace of the Guru is like an ocean. If one comes with a cup he will only get a cupful. It is no use complaining of the niggardliness of the ocean. The bigger the vessel the more one will be able to carry. It is entirely up to him.
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There is neither Past nor Future. There is only the Present.
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You impose limits on your true nature of infinite being. Then you get displeased to be only a limited creature. Then you begin spiritual practices to transcend these non-existing limits. But if your practice itself implies the existence of these limits, how could they allow you to transcend them.
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The state we call realization is simply being oneself, not knowing anything or becoming anything.
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The search Who am I...ends in the annihilation of the illusory I and the Self which remains over will be as clear as a gooseberry in the palm of one's hand.
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Our identification with the mind and body is the chief reason for our failure to know our self as we truly are.
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Sense-perceptions can only be indirect knowledge, and not direct knowledge. Only one's own awareness is direct knowledge.
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Meditation helps concentration of the mind. Then the mind is free from thoughts and is in the meditated form.
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Even in intake, the one steadfast thought is said to be the natural state. Nirvikalpa Samadhi will result when the sensory objects are not present.
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To know one's Self is to be blissful always.
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He who has realized the Self in the Heart has transcended the dualities and is never perplexed.
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Without seeing the origin of light, the true form of one's Self, the ordinary man sees by the mind different things and is deluded.
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This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.
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Realisation is not acquisition of anything new nor is it a new faculty. It is only removal of all camouflage
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Whatever is destined not to happen will not happen, try as you may. Whatever is destined to happen will happen, do what you may to prevent it. This is certain. The best course, therefore, is to remain silent.
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We are so engrossed with the objects, or appearances revealed by the light, that we pay no attention to the light.
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Know that the eradication of the identification with the body is charity, spiritual austerity and ritual sacrifice it is virtue, divine union and devotion it is heaven, wealth, peace and truth it is grace it is the state of divine silence it is the deathless death it is jnana, renunciation, final liberation and bliss.
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Seeing God without seeing the Self, one sees only mental image. Only he who has seen Himself has seen God, since he has lost individuality, and now sees nothing but God.
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