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Sense-perceptions can only be indirect knowledge, and not direct knowledge. Only one's own awareness is direct knowledge.

Ramana Maharshi

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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Knowledge
Sense
Indirect
Perceptions
Perception
Direct
Awareness

More quotes by Ramana Maharshi

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We are so engrossed with the objects, or appearances revealed by the light, that we pay no attention to the light.
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For those who have obtained unobstructed knowledge of Self, the world is seen merely as a bondage causing imagination.
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Whatever is destined not to happen will not happen, try as you may. Whatever is destined to happen will happen, do what you may to prevent it. This is certain. The best course, therefore, is to remain silent.
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Correcting oneself is correcting the whole world. The Sun is simply bright. It does not correct anyone. Because it shines, the whole world is full of light. Transforming yourself is a means of giving light to the whole world.
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It is enough that one surrenders oneself. Surrender is giving oneself up to the original cause of one's being. Do not delude yourself by imagining this source to be some God outside you. One's source is within oneself. Give yourself up to it. That means that you should seek the source and merge in it.
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See what helps you to keep away all other thoughts and adopt that method for your meditation.
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Without knowing the Knower, all the knowledge that one gathers cannot be valid.
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Your own Self-realization is the greatest service you can render the world.
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This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.
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If you hold this feeling of ‘I’ long enough and strongly enough, the false ‘I’ will vanish leaving only the unbroken awareness of the real, immanent ‘I’, consciousness itself
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The end of all wisdom is love, love, love.
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There is nothing so simple as being the Self. It requires no effort, no aid. One has to leave off the wrong identity and be in his (her) eternal, natural, inherent state.
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He whose pure mind turns inward and searches whence does this 'I' arise, knows the Self and merges in You, the Lord, as a river into the sea.
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Unless one is happy, one cannot bestow happiness on others.
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Grace is always present. You imagine it as something high in the sky, far away, something that has to descend. It is really inside you, in your heart. When the mind rests in its source, grace rushes forth, sprouting as from a spring within you.
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Consciousness is indeed always with us. Everyone knows 'I am!' No one can deny his own being.
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To ask the mind to kill itself is like making the thief the policeman. He will go with you and pretend to catch the thief, but nothing will be gained. So you must turn inward and see where the mind rises from, and then it will cease to exist.
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The body dies, but the spirit that transcends it cannot be touched by death.
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Grace is within you. If it were external, it would be useless.
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The seat of Realization is within and the seeker cannot find it as an object outside him. That seat is bliss and is the core of all beings. Hence it is called the Heart.
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