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You impose limits on your true nature of infinite being. Then you get displeased to be only a limited creature. Then you begin spiritual practices to transcend these non-existing limits. But if your practice itself implies the existence of these limits, how could they allow you to transcend them.

Ramana Maharshi

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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Begin
Existing
Existence
Creature
Practice
Limited
Spiritual
Spirituality
Displeased
True
Allow
Transcend
Nature
Infinite
Implies
Limits
Impose
Creatures
Practices

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Truth burns up all karma and frees you from all births.
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One should remain as a witness to whatever happens, adopting the attitude, 'Let whatever strange things that happens happen, let us see!' This should be one's practice. Nothing happens by accident in the divine scheme of things.
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The Self is the heart, self-luminous. Illumination arises from the heart and reaches the brain, which is the seat of the mind. The world is seen with the mind so you see the world by the reflected light of the Self.
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An unawakened person sees only his mind, which is merely a reflection of the light of pure consciousness arising from the Heart.
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To the extent we behave with humility, to that extent good will result.
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If one watches whence the notion 'I' arises, the mind gets absorbed there that is tapas. When a mantra is repeated, if one watches whence that mantra sound arises, the mind gets absorbed there that is tapas.
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Peace is for the purification of one's mind. Power is for the growth of the community. Having established the community with power, one should then establish supreme peace.
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Pleasure and pain are only aspects of the mind. Our essential nature is happiness
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For those who have obtained unobstructed knowledge of Self, the world is seen merely as a bondage causing imagination.
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Speaking of Self-realizatio n is a delusion. It is only because people have been under the delusion that the non-Self is the Self and the unreal the Real that they have to be weaned out of it by the other delusion called Self-realizatio n because actually the Self always is the Self and there is no such thing as realizing it.
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As you are, so is the world.
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Meditation depends upon the strength of mind. It must be unceasing even when one is engaged in work. Particular time for it is meant for novices.
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The activity affected by causes like fainting, sleep, excessive joy, grief, possession by spirits, fear etc goes to the heart, its own place.
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If a person realises his position and stays in his own self, things that are to happen will happen. Things that are not to happen will not happen. The shakti that is in the world, is only one. All these troubles arise if we think that we are separate from that shakti.
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In accordance with the prarabdha of each, the One whose function it is to ordain makes each to act. What will not happen will never happen, whatever effort one may put forth. And what will happen will not fail to happen, however much one may seek to prevent it. This is certain. The part of wisdom therefore is to stay quiet.
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Good thoughts keep off bad thoughts. They must themselves disappear before the state of realization.
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God illumines the mind and shines within it. One cannot know God by means of the mind. One can but turn the mind inwards and merge it in God.
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Nearly all mankind is more or less unhappy because nearly all do not know the true Self. Real happiness abides in Self-knowledge alone. All else is fleeting. To know one's Self is to be blissful always.
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The explorers seek happiness in finding curiosities, discovering new lands and undergoing risks in adventures. They are thrilling. But where is pleasure found? Only within. Pleasure is not to be sought in the external world.
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The very fact that we wish for liberation shows that freedom from all bondage is our real nature. It is not to be freshly acquired. All that is necessary is to get rid of the false notion that we are bound.
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