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Mind is a wonderful force inherent in the Self.

Ramana Maharshi

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Ramana Maharshi
Age: 70 †
Born: 1879
Born: December 31
Died: 1950
Died: April 14
Philosopher
Writer
Mind
Inherent
Yoga
Wonderful
Force
Self

More quotes by Ramana Maharshi

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The experience of silence alone is the real and perfect knowledge.
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We see only the script and not the paper on which the script is written. The paper is there, whether the script is on it or not. To those who look upon the script as real, you have to say that it is unreal - an illusion - since it rests upon the paper. The wise person looks upon both paper and script as one.
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That which is not present in deep dreamless sleep is not real
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The deeply learned ones know the mind as the directly expressed meaning of the supreme knowledge. The heart is the meaning aimed at. The Supreme is none other than the heart.
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The source of the ego is God.
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God illumines the mind and shines within it. One cannot know God by means of the mind. One can but turn the mind inwards and merge it in God.
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The Self itself is the world the Self itself is 'I' the Self itself is God all is Siva, the Self.
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There must be a subject to know the good and evil. Thatsubject is the ego.
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The solution to your problem is to see who has it.
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'I Am' is the name of God, God is none other than the Self.
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Transforming yourself is a means of giving light to the whole world.
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Because truth is exceedingly subtle and serene, the bliss of the Self can manifest only in a mind rendered subtle and steady by assiduous meditation.
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You are already That which you seek.
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To the extent we behave with humility, to that extent good will result.
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The life of action need not be renounced. If you meditate for an hour or two every day you can then carry on with your duties. If you meditate in the right manner then the current of mind induced will continue to flow even in the midst of your work.
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The state we call realization is simply being oneself, not knowing anything or becoming anything.
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There is no mind to control if you realise the self. The mind having vanished, the self shines forth. In the realised man, the mind may be active or inactive, the self remains for him.
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Peace is your natural state. It is the mind that obstructs the natural state.
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If there is anything besides the Self there is reason to fear? Who sees the second? First, the ego arises and sees objects as external. If the ego does not rise, the Self alone exists and there is no second.
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Sense-perceptions can only be indirect knowledge, and not direct knowledge. Only one's own awareness is direct knowledge.
Ramana Maharshi