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The world is impermanent. One should constantly remember death.
Ramakrishna
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Ramakrishna
Age: 50 †
Born: 1836
Born: February 18
Died: 1886
Died: August 16
Philosopher
Ramakrishna Paramahamsa
Gadadhar Chattopadhyay
Sri Ramakrishna Paramahamsa
Remember
World
Impermanent
Constantly
Death
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Forgiveness is the true nature of the ascetic.
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The world is not impermanent if one lives there after knowing God.
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The breeze of grace is always blowing set your sail to catch that breeze.
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God has created the world in play, as it were.
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Many people think they cannot have knowledge or understanding of God without reading books. But hearing is better than reading, and seeing is better than hearing. Hearing about Benares is different from reading about it but seeing Benares is different from either hearing or reading.
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The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays. Similarly as long as egotism veils the heart, God cannot shine upon it.
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The breeze of grace is always blowing on you. You have to open the sails and your boat will move forward.
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One should not think, 'My religion alone is the right path and other religions are false.' God can be realized by means of all paths. It is enough to have sincere yearning for God. Infinite are the paths and infinite are the opinions.
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It's enough to have faith in one aspect of God. But never get into your head that your faith alone is true and every other is false.
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We laugh at the efforts of the musk deer to find the source of the scent which comes from itself and despair at our efforts to find the peace which is our essence.
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The fool who repeats again and again: I am bound, I am bound, remains in bondage. He who repeats day and night: I am a sinner, I am a sinner, becomes a sinner indeed.
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Bondage and Liberation are of the mind alone.
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A man develops a subtle power as a result of the strict observance of celibacy for twelve years. Then he can understand and grasp very subtle things which otherwise elude his intellect. Through that understanding the aspirant can have direct vision of God. That pure understanding alone enables him to realize Truth.
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If you spent one-tenth of the time you devoted to distractions like chasing women or making money to spiritual practice, you would be enlightened in a few years.
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Wisdom leads to unity, but ignorance to separation. So long as God seems to be outside and far away, there is ignorance. But when God is realised within, that is true knowledge.
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Only two kinds of people can attain self-knowledge: those who are not encumbered at all with learning, that is to say, whose minds are not over-crowded with thoughts borrowed from others and those who, after studying all the scriptures and sciences, have come to realise that they know nothing.
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It is not lust alone that one should be afraid of in the life of the world. There is also anger. Anger arises when obstacles are placed in the way of desire.
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Right discrimination is of two kinds analytical and synthetical. The first leads one from the phenomena to the Absolute Brahman, while by the second one knows how the Absolute Brahman appears as the universe.
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Unless one always speaks the truth, one cannot find God Who is the soul of truth.
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A truly religious man should think that other religions also have many paths leading to the truth. One should always maintain an attitude of respect towards other religions. Dispute not, as you rest firmly on your own faith and opinion, allow others also equal liberty to stand by their own faith and opinion.
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