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I have no disciple. I am the servant of the servant of Rama .
Ramakrishna
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Ramakrishna
Age: 50 †
Born: 1836
Born: February 18
Died: 1886
Died: August 16
Philosopher
Ramakrishna Paramahamsa
Gadadhar Chattopadhyay
Sri Ramakrishna Paramahamsa
Rama
Disciple
Servant
More quotes by Ramakrishna
Do yourself what you wish others to do.
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As the snake is separate from its slough, even so is the Spirit separate from the body.
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To work without attachment is to work without the expectation of reward.
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God has created the world in play, as it were.
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The breeze of grace is always blowing set your sail to catch that breeze.
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He who is called Krishna is also Siva and the Primal Sakti...He again, who is called Jesus and Allah. Truth is one.
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It's enough to have faith in one aspect of God. But never get into your head that your faith alone is true and every other is false.
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The world is not impermanent if one lives there after knowing God.
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Sugar and sand may be mixed together, but the ant rejects the sand and goes off with the sugar grain so pious men lift the good from the bad.
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It is on account of the ego that one is not able to see God. In front of the door of God's mansion lies the stump of ego. One cannot enter the mansion without jumping over the stump.
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When an unbaked pot is broken, the potter can use the mud to make a new one but when a baked one is broken, he cannot do the same any longer. So when a person dies in a state of ignorance, he is born again but when he becomes well baked in the fire of true knowledge and dies a perfect man, he is not born again.
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When the flower blooms, the bees come uninvited.
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The way of love is as true as the way of knowledge. All paths ultimately lead to the same Truth. But as long as God keeps the feeling of ego in us, it is easier to follow the path of love.
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A truly religious man should think that other religions also have many paths leading to the truth. One should always maintain an attitude of respect towards other religions. Dispute not, as you rest firmly on your own faith and opinion, allow others also equal liberty to stand by their own faith and opinion.
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Bondage and Liberation are of the mind alone.
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As a boy holding to a post or a pillar whirls about it with headlong speed without any fear or falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger.
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The vanities of all others may gradually die out, but the vanity of a saint regarding his sainthood is hard indeed to wear away.
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Right discrimination is of two kinds analytical and synthetical. The first leads one from the phenomena to the Absolute Brahman, while by the second one knows how the Absolute Brahman appears as the universe.
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Why does God allow evil in the world? To thicken the plot.
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One should not think, 'My religion alone is the right path and other religions are false.' God can be realized by means of all paths. It is enough to have sincere yearning for God. Infinite are the paths and infinite are the opinions.
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