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The magnetic needle always points to the north, and hence it is that sailing vessel does not lose her direction. So long as the heart of man is directed towards God, he cannot be lost in the ocean of worldliness.
Ramakrishna
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Ramakrishna
Age: 50 †
Born: 1836
Born: February 18
Died: 1886
Died: August 16
Philosopher
Ramakrishna Paramahamsa
Gadadhar Chattopadhyay
Sri Ramakrishna Paramahamsa
Always
Ocean
Vessel
Men
Lose
Sailing
Loses
Hence
Lost
Directed
Cannot
North
Worldliness
Doe
Points
Needle
Heart
Direction
Magnetic
Long
Towards
Needles
More quotes by Ramakrishna
He who is called Krishna is also Siva and the Primal Sakti...He again, who is called Jesus and Allah. Truth is one.
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By the mind one is bound by the mind one is freed. ... He who asserts with strong conviction: I am not bound, I am free, becomes free.
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As a boy holding to a post or a pillar whirls about it with headlong speed without any fear or falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger.
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Right discrimination is of two kinds analytical and synthetical. The first leads one from the phenomena to the Absolute Brahman, while by the second one knows how the Absolute Brahman appears as the universe.
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One man may read the Bhagavata by the light of a lamp, and another may commit a forgery by that very light but the lamp is unaffected. The sun sheds its light on the wicked as well as on the virtuous.
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As the snake is separate from its slough, even so is the Spirit separate from the body.
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One should not think, 'My religion alone is the right path and other religions are false.' God can be realized by means of all paths. It is enough to have sincere yearning for God. Infinite are the paths and infinite are the opinions.
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The breeze of grace is always blowing set your sail to catch that breeze.
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Bhakti is the one essential thing. To be sure, God exists in all beings. Who, then is a devotee? He whose mind dwells on God. But this is not possible as long as one has egotism and vanity. The water of God's grace cannot collect on the high mound of egotism. It runs down.
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When an unbaked pot is broken, the potter can use the mud to make a new one but when a baked one is broken, he cannot do the same any longer. So when a person dies in a state of ignorance, he is born again but when he becomes well baked in the fire of true knowledge and dies a perfect man, he is not born again.
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Imagine a limitless expanse of water: above and below, before and behind, right and left, everywhere there is water. In that water is placed a jar filled with water. There is water inside the jar and water outside, but the jar is still there. The 'I' is the jar.
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Pray to God that your attachment to such transitory things as wealth, name, and creature comforts may become less and less every day.
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It's enough to have faith in one aspect of God. But never get into your head that your faith alone is true and every other is false.
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More are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
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If you first fortify yourself with the true knowledge of the Universal Self, and then live in the midst of wealth and worldliness, surely they will in no way affect you.
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We laugh at the efforts of the musk deer to find the source of the scent which comes from itself and despair at our efforts to find the peace which is our essence.
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As a toy fruit or a toy elephant reminds one of the real fruit and the living animal, so do the images that are worshipped remind one of the God who is formless and eternal.
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The Man who works for others, without any selfish motive, really does good to himself.
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Only two kinds of people can attain self-knowledge: those who are not encumbered at all with learning, that is to say, whose minds are not over-crowded with thoughts borrowed from others and those who, after studying all the scriptures and sciences, have come to realise that they know nothing.
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A boat may stay in water, but water should not stay in boat. A spiritual aspirant may live in the world, but the world should not live within him.
Ramakrishna
