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The world is impermanent. [All things change. Knowing this helps you see the end of any difficulty and thereby have hope.]
Ramakrishna
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Ramakrishna
Age: 50 †
Born: 1836
Born: February 18
Died: 1886
Died: August 16
Philosopher
Ramakrishna Paramahamsa
Gadadhar Chattopadhyay
Sri Ramakrishna Paramahamsa
Helping
Ends
Impermanent
Change
Thereby
Things
Anticipation
World
Helps
Difficulty
Knowing
Hope
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The compassion that you see in the kindhearted is God's compassion. He has given it to them to protect the helpless.
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A devotee who can call on God while living a householder's life is a hero indeed. God thinks: 'He is blessed indeed who prays to me in the midst of his worldly duties. He is trying to find me, overcoming a great obstacle -- pushing away, as it were, a huge block of stone weighing a ton. Such a man is a real hero.
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If you keep your heart immersed always in the depth of that holy love, your heart is sure to remain ever full to overflowing with the Divine fervour of sacred love.
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One must be very particular about telling the truth. Through truth one can realize God.
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When the divine vision is attained, all appear equal and there remains no distinction of good and bad, or of high and low.
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Have love for everyone, no one is other than you.
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If you desire to be pure, have firm faith, and slowly go on with your devotional practices without wasting your energy in useless scriptural discussions and arguments. Your little brain will otherwise be muddled.
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By the mind one is bound by the mind one is freed. ... He who asserts with strong conviction: I am not bound, I am free, becomes free.
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The world is not impermanent if one lives there after knowing God.
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If you meditate on your ideal, you will acquire its nature. If you think of God day and night, you will acquire the nature of God.
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When the flower blooms, the bees come uninvited.
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Through selfless work, love of God grows in the heart. Then through his grace one realize him in course of time. God can be seen. One can talk to him as I am talking to you.
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A man develops a subtle power as a result of the strict observance of celibacy for twelve years. Then he can understand and grasp very subtle things which otherwise elude his intellect. Through that understanding the aspirant can have direct vision of God. That pure understanding alone enables him to realize Truth.
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With sincerity and earnestness one can realize God through all religions. The Vaishnavas will realize God, and so will the Saktas, the Vedantists, and the Brahmos. The Mussalmans and Christians will realize Him too. All will certainly realize God if they are earnest and sincere.
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Imagine a limitless expanse of water: above and below, before and behind, right and left, everywhere there is water. In that water is placed a jar filled with water. There is water inside the jar and water outside, but the jar is still there. The 'I' is the jar.
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Why does God allow evil in the world? To thicken the plot.
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The vanities of all others may gradually die out, but the vanity of a saint regarding his sainthood is hard indeed to wear away.
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The fool who repeats again and again: I am bound, I am bound, remains in bondage. He who repeats day and night: I am a sinner, I am a sinner, becomes a sinner indeed.
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If you spent one-tenth of the time you devoted to distractions like chasing women or making money to spiritual practice, you would be enlightened in a few years.
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If you first fortify yourself with the true knowledge of the Universal Self, and then live in the midst of wealth and worldliness, surely they will in no way affect you.
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