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It is on account of the ego that one is not able to see God. In front of the door of God's mansion lies the stump of ego. One cannot enter the mansion without jumping over the stump.
Ramakrishna
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Ramakrishna
Age: 50 †
Born: 1836
Born: February 18
Died: 1886
Died: August 16
Philosopher
Ramakrishna Paramahamsa
Gadadhar Chattopadhyay
Sri Ramakrishna Paramahamsa
Able
Accounts
Stump
Without
Door
Stumps
Fronts
Mansion
Front
Mansions
Lies
Jumping
Doors
Account
Lying
Ego
Cannot
Enter
More quotes by Ramakrishna
Bhakti is the one essential thing. To be sure, God exists in all beings. Who, then is a devotee? He whose mind dwells on God. But this is not possible as long as one has egotism and vanity. The water of God's grace cannot collect on the high mound of egotism. It runs down.
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As a boy holding to a post or a pillar whirls about it with headlong speed without any fear or falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger.
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It's enough to have faith in one aspect of God. You have faith in God without form. That is very good. But never get into your head that your faith alone is true and every other is false. Know for certain that God without form is real and that God with form is also real. Then hold fast to whichever faith appeals to you.
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He who is called Krishna is also Siva and the Primal Sakti...He again, who is called Jesus and Allah. Truth is one.
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Right discrimination is of two kinds analytical and synthetical. The first leads one from the phenomena to the Absolute Brahman, while by the second one knows how the Absolute Brahman appears as the universe.
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A truly religious man should think that other religions also have many paths leading to the truth. One should always maintain an attitude of respect towards other religions. Dispute not, as you rest firmly on your own faith and opinion, allow others also equal liberty to stand by their own faith and opinion.
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Different creeds are but different paths to reach the same God.
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A man is truly free, even here in this embodied state, if he knows that God is the true agent and he by himself is powerless to do anything.
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To work without attachment is to work without the expectation of reward.
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As a toy fruit or a toy elephant reminds one of the real fruit and the living animal, so do the images that are worshipped remind one of the God who is formless and eternal.
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The way of love is as true as the way of knowledge. All paths ultimately lead to the same Truth. But as long as God keeps the feeling of ego in us, it is easier to follow the path of love.
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If you meditate on your ideal, you will acquire its nature. If you think of God day and night, you will acquire the nature of God.
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The fool who repeats again and again: I am bound, I am bound, remains in bondage. He who repeats day and night: I am a sinner, I am a sinner, becomes a sinner indeed.
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The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays. Similarly as long as egotism veils the heart, God cannot shine upon it.
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Only two kinds of people can attain self-knowledge: those who are not encumbered at all with learning, that is to say, whose minds are not over-crowded with thoughts borrowed from others and those who, after studying all the scriptures and sciences, have come to realise that they know nothing.
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God has created the world in play, as it were.
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More are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
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Pray to God that your attachment to such transitory things as wealth, name, and creature comforts may become less and less every day.
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The vanities of all others may gradually die out, but the vanity of a saint regarding his sainthood is hard indeed to wear away.
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Unalloyed love of God is the essential thing. All else is unreal.
Ramakrishna