Quote

A man must know how to estimate a sour face. The sour face of the multitude, like thier sweet faces, have no deep cause, but are put on and off as the wind blows and the newspaper directs.

Ralph Waldo Emerson

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Ralph Waldo Emerson
Age: 78 †
Born: 1803
Born: May 25
Died: 1882
Died: April 27
Biographer
Diarist
Essayist
Philosopher
Poet
Writer
Boston
Massachusetts
R. W. Emerson
Waldo Emerson
Wind
Blows
Causes
Multitudes
Face
Newspaper
Faces
Newspapers
Thier
Must
Blow
Directs
Men
Sweet
Estimate
Like
Deep
Multitude
Cause
Sour

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One lesson we learn early, that in spite of seeming difference, men are all of one pattern. We readily assume this with our mates, and are disappointed and angry if we find that we are premature, and that their watches are slower than ours. In fact, the only sin which we never forgive in each other is difference of opinion.
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Let him go where he will, he can only find so much beauty or worth as he carries.
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We expect a great man to be a good reader.
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Intellect annuls fate. So far as a man thinks he is free.
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Life is short but there is always time for courtesy.
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Of Nature itself upon the soul the sunrise, the haze of autumn, the winter starlight seem interlocutors the prevailing sense is that of an exposition in poetry a high discourse, the voice of the speaker seems to breathe as much from the landscape as from his own breast it is Nature communing with the seer.
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Human character evermore publishes itself. The most fugitive deed and word, the intimated purpose, express character.
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Many eyes go through the meadow, but few see the flowers in it
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The vocabulary of an omniscient man would embrace words and images excluded from polite conversation. What would be base, or even obscene, to the obscene, becomes illustrious, spoken in a new connexion of thought.
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The angels are so enamored of the language that is spoken in heaven that they will not distort their lips with the hissing and unmusical dialects of men, but speak their own, whether their be any who understand it or not.
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Not out of those, on whom systems of education have exhausted their culture, comes the helpful giant to destroy the old or to build the new, but out of unhandselled savage nature, out of terrible Druids and Berserkirs, come at last Alfred and Shakespeare.
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There is no thought in any mind, but it quickly tends to convert itself into power.
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In strict science, all persons underlie the same condition of an infinite remoteness. Shall we fear to cool our love by mining forthe metaphysical foundation of this elysian temple? Shall I not be as real as the things I see? If I am, I shall not fear to know them for what they are.
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Persecution readily knits friendship between its victims.
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No man acquires property without acquiring with it a little arithmetic also.
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The history of reform is always identical it is the comparison of the idea with the fact. Our modes of living are not agreeable to our imagination. We suspect they are unworthy. We arraign our daily employments.
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Providence has a wild, rough, incalculable road to its end, and it is of no use to try to whitewash its huge, mixed instrumentalities, or to dress up that terrific benefactor in a clean shirt and white neckcloth of a student in divinity.
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The manly part is to do with might and main what you can do.
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I have just been conversing with one man, to whom no weight of adverse experience will make it for a moment appear impossible that thousands of human beings might exercise towards each other the grandest and simplest sentiments, as well as a knot of friends, or a pair of lovers.
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