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But the nomads were the terror of all those whom the soil or the advantages of the market had induced to build towns. Agriculture therefore was a religious injunction, because of the perils of the state from nomadism.
Ralph Waldo Emerson
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Ralph Waldo Emerson
Age: 78 †
Born: 1803
Born: May 25
Died: 1882
Died: April 27
Biographer
Diarist
Essayist
Philosopher
Poet
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Boston
Massachusetts
R. W. Emerson
Waldo Emerson
Religious
Agriculture
State
Soil
Nomads
States
Towns
Injunction
Terror
Nomad
Market
Perils
Build
Induced
Advantage
Advantages
Therefore
Peril
More quotes by Ralph Waldo Emerson
Speak the affirmative emphasize your choice by utter ignoring of all that you reject.
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I DO not count the hours I spend In wandering by the sea The forest is my loyal friend, Like God it useth me.
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Man is a piece of the universe made alive
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Do not be too timid and squeamish about your actions. All life is an experiment. The more experiments you make the better. What if they are a little coarse and you may get your coat soiled or torn? What if you do fail, and get fairly rolled in the dirt once or twice? Up again, you shall never be so afraid of a tumble.
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Women, as most susceptible, are the best index of the coming hour.
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Art is a jealous mistress.
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We live by our imagination, our admirations, and our sentiments.
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My son, a perfect little boy of five years and three months, had ended his earthly life. You can never sympathize with me you can never know how much of me such a young child can take away. A few weeks ago I accounted myself a very rich man, and now the poorest of all.
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Public opinion, I am sorry to say, will bear a great deal of nonsense. There is scarcely any absurdity so gross, whether in religion, politics, science or manners, which it will not bear.
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The true philosopher and the true poet are one, and a beauty, which is truth, and a truth, which is beauty, is the aim of both.
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I ought to go upright and vital, and speak the rude truth in all ways.
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I do not know what arguments mean in reference to any expression of a thought. I delight in telling what I think but if you ask me how I dare say so, or why it is so, I am the most helpless of men.
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What is man born for but to be a Reformer, a Remaker of what man has made? A renouncer of lies a restorer of truth and good? Imitating that great Nature which embossoms us all, and which sleeps no moment on an old past, but every hour repairs herself, yielding us every morning a new day, with every breath a new life?
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He cannot be happy and strong until he too lives with nature in the present, above time.
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That which dominates our imagination and our thoughts will determine our life and character.
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The wheels and springs of man are all set to the hypothesis of the permanence of nature. We are not built like a ship to be tossed, but like a house to stand.
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In this great society wide lying around us, a critical analysis would find very few spontaneous actions. It is almost all custom and gross sense.
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The flowering of civilization is the finished man, the man of sense, of grace, of accomplishment, of social power--the gentleman.
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The soul is the perceiver and revealer of truth. We know truth when we see it, let skeptic and scoffer say what they choose.
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Oxford is a little aristocracy in itself, numerous and dignified enough to rank with other estates in the realm and where fame and secular promotion are to be had for study, and in a direction which has the unanimous respect of all cultivated nations.
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