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The interminable forests should become graceful parks, for use and delight.
Ralph Waldo Emerson
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Ralph Waldo Emerson
Age: 78 †
Born: 1803
Born: May 25
Died: 1882
Died: April 27
Biographer
Diarist
Essayist
Philosopher
Poet
Writer
Boston
Massachusetts
R. W. Emerson
Waldo Emerson
Forests
Delight
Use
Become
Interminable
Graceful
Parks
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How much finer things are in composition than alone.
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Pride ruined the angels, Their shame them restores And the joy that is sweetest Lurks in stings of remorse.
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Noblesse oblige or, superior advantages bind you to larger generosity.
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The colleges, while they provide us with libraries, furnish no professors of books and I think no chair is so much needed.
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Calmness is always godlike.
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An individual has a healthy personality to the exact degree to which they have the propensity to look for the good in every situation.
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I like the silent church before the service begins, better than any preaching.
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We shun the rugged battle of fate where strength is born.
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We are taught by great actions that the universe is the property of every individual in it.
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Genius is power, talent is applicability.
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It is easy to live for others, everybody does. I call on you to live for yourself.
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But it is a cold, lifeless business when you go to the shops to buy something, which does not represent your life and talent, but a goldsmith's.
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It is not an arbitrary decree of God, but in the nature of man, that a veil shuts down on the facts of to-morrow for the soul will not have us read any other cipher than that of cause and effect. By this veil, which curtains events, it instructs the children of men to live in to-day.
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The State is our neighbors our neighbors are the State.
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When I behold a rich landscape, it is less to my purpose to recite correctly the order and superposition of the strata, than to know why all thought of multitude is lost in a tranquil sense of unity.
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A man is relieved and gay when he has put his heart into his work and done his best but what he has said or done otherwise shall give him no peace.
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Thoughts come into our minds by avenues which we never left open, and thoughts go out of our minds through avenues which we never voluntarily opened.
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It is a sign of our times, conspicuous to the coarsest observer, that many intelligent and religious persons withdraw themselves from the common labors and competitions of the market and the caucus, and betake themselves to a certain solitary and critical way of living, from which no solid fruit has yet appeared to justify their separation.
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When a man thinks happily, he finds no foot-track in the field he traverses. All spontaneous thought is irrespective of all else.
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