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As the traveler who has lost his way, throws his reins on his horse's neck, and trusts to the instinct of the animal to find his road, so must we do with the divine animal who carries us through this world

Ralph Waldo Emerson

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Ralph Waldo Emerson
Age: 78 †
Born: 1803
Born: May 25
Died: 1882
Died: April 27
Biographer
Diarist
Essayist
Philosopher
Poet
Writer
Boston
Massachusetts
R. W. Emerson
Waldo Emerson
World
Road
Throws
Horse
Traveler
Divine
Carries
Animal
Neck
Lost
Carrie
Find
Necks
Must
Intuition
Trusts
Way
Instinct
Reins

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The love that you withhold is the pain that you carry.
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Cultivate the habit of being grateful for every good thing that comes to you, and to give thanks continuously. And because all things have contributed to your advancement, you should include all things in your gratitude.
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But a public oration is an escapade, a non-committal, an apology, a gag, and not a communication, not a speech, not a man.
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The word Miracle, as pronounced by Christian churches, gives a false impression it is Monster. It is not one with the blowing clover and the falling rain.
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Many of the historical proverbs have a doubtful paternity.
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The man for whom the law exists - the man of forms, the conservative - is a tame man.
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Talent alone cannot make a writer. There must be a man behind the book a personality which, by birth and quality, is pledged to the doctrines there set forth, and which exists to see and state things so, and not otherwise.
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As the farmer casts into the ground the finest ears of his grain, the time will come when we too shall hold nothing back, but shall eagerly convert more than we now possess into means and powers, when we shall be willing to sow the sun and the moon for seeds.
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The eye is the first circle the horizon which it forms is the second and throughout nature this primary figure is repeated without end.
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Wouldst thou shut up the avenues of ill, Pay every debt as if God wrote the bill.
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As long as a man stands in his own way, everything seems to be in his way.
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The difference between talent and genius is in the direction of the current: in genius, it is from within outward in talent from without inward.
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By degrees we may come to know the primitive sense of the permanent objects of nature, so that the world shall be to us an open book, and every form significant of its hidden life and final cause.
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It is noticed, that the consideration of the great periods and spaces of astronomy induces a dignity of mind, and an indifferenceto death.
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If thou fill thy brain with Boston and New York, with fashion and covetousness, and wilt stimulate thy jaded senses with wine and French coffee, thou shalt find no radiance of wisdom in the lonely waste of the pinewoods.
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The connection between our knowledge and the abyss of being is still real, and the explication must be not less magnificent.
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Who shall set a limit to the influence of a human being?
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Our fear of death is like our fear that summer will be short, but when we have had our swing of pleasure, our fill of fruit, and our swelter of heat, we say we have had our day.
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