Quote

Heaven always bears some proportion to earth. The god of the cannibal will be a cannibal, of the crusades a crusader, and of the merchants a merchant.

Ralph Waldo Emerson

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Ralph Waldo Emerson
Age: 78 †
Born: 1803
Born: May 25
Died: 1882
Died: April 27
Biographer
Diarist
Essayist
Philosopher
Poet
Writer
Boston
Massachusetts
R. W. Emerson
Waldo Emerson
Proportion
Humility
Bears
Heaven
Crusader
Earth
Merchant
Always
Cannibal
Crusades
Merchants

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Draw, if thou canst, the mystic line, Severing rightly his from thine, Which is human, which divine.
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We judge of man's wisdom by his hope.
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In different hours, a man represents each of several of his ancestors, as if there were seven or eight of us rolled up in each man's skin, - seven or eight ancestors at least, and they constitute the variety of notes for that new piece of music which his life is.
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Who gave thee, O Beauty, The keys of this breast,-- Too credulous lover Of blest and unblest? Say, when in lapsed ages Thee knew I of old? Or what was the service For which I was sold?
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The use of literature is to afford us a platform whence we may command a view of our present life, a purchase by which we may move it....we see literature best from the midst of wild nature, or from the din of affairs, or from a high religion. The field cannot be well seen from within the field.
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Noblesse oblige or, superior advantages bind you to larger generosity.
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It does not to dwell on dreams and forget to live, but it is equally foolish to ignore the past – never forget.
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Intellect is a fire rash and pitiless it melts this wonderful bone-house which is called man. Genius even, as it is the greatestgood, is the greatest harm.
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A garden is like those pernicious machineries which catch a man's coat-skirt or his hand, and draw in his arm, his leg , and his whole body to irresistible destruction.
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Many eyes go through the meadow, but few see the flowers in it
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Tis weak and vicious people who cast the blame on Fate. The right use of Fate is to bring up our conduct to the loftiness of nature.
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Ability without honor has no value.
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This knot of nature is so well tied that nobody was ever cunning enough to find the two ends.
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Happy is the hearing man unhappy the speaking man.
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God had infinite time to give us.... He cut it up into a near succession of new mornings, and, with each, therefore, a new idea, new inventions, and new applications.
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For it is not metres, but a metre-making argument that makes a poem, - a thought so passionate and alive that like the spirit of a plant or an animal it has an architecture of its own, and adorns nature with a new thing.
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Of Nature itself upon the soul the sunrise, the haze of autumn, the winter starlight seem interlocutors the prevailing sense is that of an exposition in poetry a high discourse, the voice of the speaker seems to breathe as much from the landscape as from his own breast it is Nature communing with the seer.
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We flee away from cities, but we bring The best of cities, these learned classifiers, Men knowing what they seek, armed eyes of experts.
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How can we speak of the action of the mind under any divisions, as of its knowledge, of its ethics, of its works, and so forth, since it melts will into perception, knowledge into act? Each becomes the other. Itself alone is.
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Every body we know surrounds himself with a fine house, fine books, conservatory, gardens, equipage, and all manner of toys, as screens to interpose between himself and his guest. Does it not seem as if man was of a very sly, elusive nature, and dreaded nothing so much as a full rencontre front to front with his fellow?
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