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Every intensification is good, if it is in your entire blood, if it isn't intoxication or muddiness, but joy which you can see into, clear to the bottom.

Rainer Maria Rilke

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Rainer Maria Rilke
Age: 51 †
Born: 1875
Born: December 4
Died: 1926
Died: December 29
Author
Novelist
Playwright
Poet
Translator
Writer
Praha
René Karl Wilhelm Johann Josef Maria Rilke
René Maria Cäsar Rilke
Rainer Karl Wilhelm Johann Josef Maria Rilke
Li-erh-kʻo
Rainer Maria Rielke
René Rilke
Rainer Mariyah Rilḳeh
Rainŏ Maria Rilkʻe
Reiner Marie Rilke
Rene Karl Wilhelm Johann Josef Maria Rilke
Rene Rilke
Every
Good
Intensification
Intoxication
Entire
Bottom
Joy
Blood
Clear

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In the night, I wish to speak with the angel to find out if she recognizes my eyes, if she will ask me: do you see Eden? And I’ll reply: Eden burns.
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Fig tree, how long it's been full meaning for me, the way you almost entirely omit to flower and into the seasonably-resolute fruit uncelebratedly thrust your purest secret. Like the tube of a fountain, your bent bough drives the sap downwards and up: and it leaps from its sleep, scarce waking, into the joy of its sweetest achievement.
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only someone who is ready for everything, who doesn't exclude any experience, even the most incomprehensible, will live the relationship with another person as something alive and will himself sound the depths of his own being.
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There may be good, but there are no pleasant marriages.
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I believe that nothing that is real can pass away.
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Love is something difficult and it is more difficult than other things because in other conflicts nature herself enjoins men to collect themselves, to take themselves firmly in the hand with all their strength, while in the heightening of love the impulse is to give oneself wholly away.
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Take your well-disciplined strengths, stretch them between the two great opposing poles, because inside human beings is where God learns.
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Look, I am living. On what? Neither childhood nor future lessens . . . . Superabundant existence wells in my heart.
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The work of the eyes is done. Go now and do the heart-work on the images imprisoned within you.
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Go into yourself and see how deep the place is from which your life flows.
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Do you recall, from your childhood on, how very much this life of yours has longed for greatness? I see it now, how from the vantage point of greatness it longs for even greater greatness. That is why it does not let up being difficult, but that is also why it will not cease to grow.
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Verses are not, as people think, feelings (those one has early enough) -- they are experiences. For the sake of a verse one must see many cities, men, and things, one must know the animals feel how birds fly, and know the gesture with which the little flowers open in the morning.
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Keep growing quietly and seriously throughout your whole development you cannot disturb it more rudely than by looking outward and expecting from outside replies to questions that only your inmost feeling in your most hushed hour can perhaps answer.
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The necessary thing is after all but this solitude, great inner solitude. Going into oneself for hours meeting no one - this one must be able to attain.
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But suppose the endlessly dead were to wake in us some emblem: they might point to the catkins hanging from the empty hazel trees, or direct us to the rain descending on black earth in early spring. --- And we, who always think of happiness rising, would feel the emotion that almost baffles us when a happy thing falls.
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We are the bees of the invisible. We madly gather the honey of the visible to store it in the great golden hive of the invisible.
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For poems are not, as people think, simply emotions (one has emotions early enough)-they are experiences.
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Look, we don't love like flowers with only one season behind us when we love, a sap older than memory rises in our arms.
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Everything that makes more of you than you have ever been, even in your best hours, is right. Every intensification is good.
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He was a worker whose only desire was to penetrate with all his forces into the humble and difficult significance of his tools. Therein lay a certain renunciation of Life, but in just this renunciation lay his triumph, for Life entered into his work.
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