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If your daily life seems poor, do not blame it blame yourself that you are not poet enough to call forth its riches for the Creator, there is no poverty.

Rainer Maria Rilke

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Rainer Maria Rilke
Age: 51 †
Born: 1875
Born: December 4
Died: 1926
Died: December 29
Author
Novelist
Playwright
Poet
Translator
Writer
Praha
René Karl Wilhelm Johann Josef Maria Rilke
René Maria Cäsar Rilke
Rainer Karl Wilhelm Johann Josef Maria Rilke
Li-erh-kʻo
Rainer Maria Rielke
René Rilke
Rainer Mariyah Rilḳeh
Rainŏ Maria Rilkʻe
Reiner Marie Rilke
Rene Karl Wilhelm Johann Josef Maria Rilke
Rene Rilke
Call
Poor
Riches
Seems
Forth
Enough
Creator
Life
Daily
Blame
Poet
Poverty

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Love the questions themselves...Live the questions now and have confidence that someday far into the future, [I will live my] way into the answer.
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Harshness vanished. A sudden softness has replaced the meadows' wintry grey. Little rivulets of water changed their singing accents. Tendernesses, hesitantly, reach toward the earth from space, and country lanes are showing these unexpected subtle risings that find expression in the empty trees.
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All emotions are pure which gather you and lift you up that emotion is impure which seizes only one side of your being and so distorts you.
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It seems to me that almost all our sadnesses are moments of tension, which we feel as paralysis because we no longer hear our astonished emotions living.
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Our deepest fears are like dragons, guarding our deepest treasure.
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Trees do not force their sap, nor does the flower push its bloom.
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Since I've learned to be silent, everything has come so much closer to me.
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We make our way through Everything like thread passing through fabric, giving shape to images that we ourselves do not know.
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In the night, I wish to speak with the angel to find out if she recognizes my eyes, if she will ask me: do you see Eden? And I’ll reply: Eden burns.
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For poems are not, as people think, simply emotions (one has emotions early enough)-they are experiences.
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They, who passed away long ago, still exist in us, as predisposition, as burden upon our fate, as murmuring blood, and as gesture that rises up from the depths of time.
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. . . denn da ist keine Stelle, die dich nicht sieht. Du musst dein Leben andern. (... for there is no place that does not see you. You must change your life.)
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Und dasTotsein ist mu« hsam und voller Nachholn, dass man allm a« hlich ein wenig Ewigkeit spu« rt. And being dead is hard work and full of retrieval before one can gradually feel a trace of eternity.
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More unsayable than all other things are works of art, those mysterious existences, whose life endures beside our own small, transitory life.
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At the bottom no one in life can help anyone else in life this one experiences over and over in every conflict and every perplexity: that one is alone. That isn't as bad as it may first appear and again it is the best thing in life that each should have everything in himself his fate, his future, his whole expanse and world.
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a kind of memory that tells us that what we're now striving for was once nearer and truer and attached to us with infinite tenderness. Here all is distance, there it was breath. After the first home the second one seems draughty and strangely sexed.
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Let your beauty manifest itself without talking and calculation. You are silent. It says for you: I am. And comes in meaning thousandfold, comes at long last over everyone.
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Love consists of this: two solitudes that meet, protect and great each other.
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Bound by conventions, people tend to reach for what is easy. Here we must be unafraid of what is difficult. For all living beings in nature must unfold in their particular way and become themselves despite all opposition.
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I am circling around God, around the ancient tower, and I have been circling for a thousand years, and I still don't know if I am a falcon, or a storm, or a great song.
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