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There are good reasons for being obedient, but being unable to be disobedient is not one of the best reasons.

R. D. Laing

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R. D. Laing
Age: 61 †
Born: 1927
Born: October 7
Died: 1989
Died: August 23
Author
Existential Therapist
Military Personnel
Military Physician
Non-Fiction Writer
Physician Writer
Psychiatrist
Psychoanalyst
Psychologist
Glasgow
Scotland
Ronald Laing
R.D. Laing
Ronald D. Laing
Ronald David Laing
Good
Disobedient
Obedient
Unable
Reasons
Best
Reason

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Human beings seem to have an almost unlimited capacity to deceive themselves, and to deceive themselves into taking their own lies for truth.
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We are bemused and crazed creatures, strangers to our true selves, to one another, and to the spiritual and material world - mad, even, from an ideal standpoint we can glimpse but not adopt.
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In the context of our present pervasive madness that we call normality, sanity, freedom, all our frames of reference are ambiguous and equivocal.
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If you have passion for what you do, the company you keep, the life you live, it will be reflected in whatever you create. Passion is like that it springs out, jumps, unpredictable and unplanned, into everything we touch. If it doesn't, others know. Passion can't be faked and it can't be manufactured. Which is why it is so priceless.
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The dynamics and structures found in those groups called families in our society may not be evident in those groups called families in other places and times.
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I, for instance, regard any particular man as finite, as one who has had a beginning and who will have an end. He has been born, and he is going to die. In the meantime, he has a body that roots him to this time and this place.
R. D. Laing
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True sanity entails in one way or another the dissolution of the normal ego, that false self competently adjusted to our alienated social reality... and through this death a rebirth and the eventual re-establishment of a new kind of ego-functioning, the ego now being the servant of the divine, no longer its betrayer.
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Insanity - a perfectly rational adjustment to an insane world.
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The range of what we think and do is limited by what we fail to notice. And because we fail to notice there is little we can do to change until we notice how failing to notice shapes our thoughts and deeds.
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Psychological breakdowns are actually breakthroughs to enlightenment.
R. D. Laing
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To live in the past or in the future may be less satisfying than to live in the present, but it can never be as disillusioning.
R. D. Laing
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We are born into a world where alienation awaits us. We are potentially men, but are in an alienated state, and this state is not simply a natural system. Alienation as our present destiny is achieved only by outrageous violence perpetrated by human beings on human beings.
R. D. Laing
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The experience and behavior that gets labeled schizophrenic is a special strategy that a person invents in order to live in an unlivable situation.
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In the society of men the truth resides now less in what things are than in what they are not. Our social realities are so ugly if seen in the light of exiled truth, and beauty is no longer possible if it is not a lie.
R. D. Laing
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If I hazard a guess as to the most endemic, prevalent anxiety among human beings-including fear of death, abandonment, loneliness-nothing is more prevalent than the fear of one another.
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What is to be done? We who are still half alive, living in the often fibrillating heartland of a senescent capitalism -- can we do more than reflect the decay around and within us? Can we do more than sing our sad and bitter songs of disillusion and defeat?
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Society highly values its normal man. It educates children to lose themselves and to become absurd, and thus to be normal.
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There is no such condition as 'schizophrenia,' but the label is a social fact and the social fact a political event.
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Few books today are forgivable. Black on canvas, silence on the screen, an empty white sheet of paper are perhaps feasible.
R. D. Laing
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Madness need not be all breakdown. It may also be break-through. It is potential liberation and renewal as well as enslavement and existential death.
R. D. Laing