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If I hazard a guess as to the most endemic, prevalent anxiety among human beings-including fear of death, abandonment, loneliness-nothing is more prevalent than the fear of one another.

R. D. Laing

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R. D. Laing
Age: 61 †
Born: 1927
Born: October 7
Died: 1989
Died: August 23
Author
Existential Therapist
Military Personnel
Military Physician
Non-Fiction Writer
Physician Writer
Psychiatrist
Psychoanalyst
Psychologist
Glasgow
Scotland
Ronald Laing
R.D. Laing
Ronald D. Laing
Ronald David Laing
Another
Anxiety
Human
Including
Humans
Guess
Endemic
Nothing
Beings
Prevalent
Among
Hazard
Spiritual
Hazards
Fear
Abandonment
Death
Loneliness

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There are good reasons for being obedient, but being unable to be disobedient is not one of the best reasons.
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Where can you scream? It's a serious question: where can you go in society and scream?
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Madness need not be all breakdown. It may also be break-through.
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True guilt is guilt at the obligation one owes to oneself to be oneself. False guilt is guilt felt at not being what other people feel one ought to be or assume that one is.
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No one has the answer: we are answer and question.
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We are born into a world where alienation awaits us. We are potentially men, but are in an alienated state, and this state is not simply a natural system. Alienation as our present destiny is achieved only by outrageous violence perpetrated by human beings on human beings.
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Few books today are forgivable. Black on canvas, silence on the screen, an empty white sheet of paper are perhaps feasible.
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I am quite sure that a good number of cures of psychotics consist in the fact that the patient has decided, for one reason or other, once more to play at being sane.
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We are all murderers and prostitutes - no matter to what culture, society, class, nation one belongs, no matter how normal, moral, or mature, one takes oneself to be.
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To live in the past or in the future may be less satisfying than to live in the present, but it can never be as disillusioning.
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Schizophrenia is a successful attempt not to adapt to pseudo- social realities.
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One cannot say everything at once.
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The human mind has to ask Who, what, whence, whither, why am I? And it is very doubtful if the human mind can answer any of these questions.
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No one has schizophrenia, like having a cold. The patient has not got schizophrenia. He is schizophrenic.
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Few books today are forgivable.
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In the society of men the truth resides now less in what things are than in what they are not. Our social realities are so ugly if seen in the light of exiled truth, and beauty is no longer possible if it is not a lie.
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From the moment of birth, when the Stone-Age baby confronts the twentieth-century mother, the baby is subjected to these forces of violence called love, as its father and mother and their parents and their parents before them, have been. These forces are mainly concerned with destroying most of its potential.
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What we think is less than what we know What we know is less than what we love What we love is so much less than what there is. And to that precise extent we are so much less than what we are.
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Schizophrenia is the name for a condition that most psychiatrists ascribe to patients they call schizophrenic.
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I, for instance, regard any particular man as finite, as one who has had a beginning and who will have an end. He has been born, and he is going to die. In the meantime, he has a body that roots him to this time and this place.
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