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Here we have the paradox, the potentially tragic paradox, that our relatedness to others is an essential aspect of our being, as is our separateness, but any particular person is not a necessary part of our being.
R. D. Laing
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R. D. Laing
Age: 61 †
Born: 1927
Born: October 7
Died: 1989
Died: August 23
Author
Existential Therapist
Military Personnel
Military Physician
Non-Fiction Writer
Physician Writer
Psychiatrist
Psychoanalyst
Psychologist
Glasgow
Scotland
Ronald Laing
R.D. Laing
Ronald D. Laing
Ronald David Laing
Necessary
Relatedness
Particular
Separateness
Others
Potentially
Part
Paradox
Persons
Tragic
Person
Essential
Essentials
Aspect
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Insanity - a perfectly rational adjustment to an insane world.
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From the moment of birth, when the Stone-Age baby confronts the twentieth-century mother, the baby is subjected to these forces of violence called love, as its father and mother and their parents and their parents before them, have been. These forces are mainly concerned with destroying most of its potential.
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To live in the past or in the future may be less satisfying than to live in the present, but it can never be as disillusioning.
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Human beings seem to have an almost unlimited capacity to deceive themselves, and to deceive themselves into taking their own lies for truth.
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A lot of the time I'm in the present, and I'm thinking about the past or scheming about the future and missing every present moment, instead of actually partaking of the sacrament of every present moment.
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The experience and behavior that gets labeled schizophrenic is a special strategy that a person invents in order to live in an unlivable situation.
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Being embodied as such is no insurance against feelings of hopelessness or meaningslessness. Beyond his body, he still has to know who he is.
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There are good reasons for being obedient, but being unable to be disobedient is not one of the best reasons.
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The psychiatrist must become a fellow traveler with his patient.
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The universe was a vast machine yesterday, it is a hologram today. Who knows what intellectual rattle we'll be shaking tomorrow.
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What we think is less than what we know What we know is less than what we love What we love is so much less than what there is. And to that precise extent we are so much less than what we are.
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The human mind has to ask Who, what, whence, whither, why am I? And it is very doubtful if the human mind can answer any of these questions.
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Philosophy does not exist. It is nothing but an hypostatized abstraction.
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The dynamics and structures found in those groups called families in our society may not be evident in those groups called families in other places and times.
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One cannot say everything at once.
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Psychological breakdowns are actually breakthroughs to enlightenment.
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True sanity entails in one way or another the dissolution of the normal ego, that false self competently adjusted to our alienated social reality... and through this death a rebirth and the eventual re-establishment of a new kind of ego-functioning, the ego now being the servant of the divine, no longer its betrayer.
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I cannot experience your experience. You cannot experience my experience. We are both invisible men.
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In the society of men the truth resides now less in what things are than in what they are not. Our social realities are so ugly if seen in the light of exiled truth, and beauty is no longer possible if it is not a lie.
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