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The soul languishing in obscurity contracts a kind of rust, or abandons itself to the chimera of presumption for it is natural for it to acquire something, even when separated from any one.
Quintilian
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Quintilian
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Marcus Fabius Quintilianus
Marcus Fabius Quintilian
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More quotes by Quintilian
By writing quickly we are not brought to write well, but by writing well we are brought to write quickly.
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Men of quality are in the wrong to undervalue, as they often do, the practise of a fair and quick hand in writing for it is no immaterial accomplishment.
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From writing rapidly it does not result that one writes well, but from writing well it results that one writes rapidly.
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Everything that has a beginning comes to an end.
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For it would have been better that man should have been born dumb, nay, void of all reason, rather than that he should employ the gifts of Providence to the destruction of his neighbor.
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When we cannot hope to win, it is an advantage to yield.
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Satiety is a neighbor to continued pleasures. [Lat., Continuis voluptatibus vicina satietas.]
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For all the best teachers pride themselves on having a large number of pupils and think themselves worthy of a bigger audience.
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In a crowd, on a journey, at a banquet even, a line of thought can itself provide its own seclusion.
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It is worth while too to warn the teacher that undue severity in correcting faults is liable at times to discourage a boy's mind from effort.
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For comic writers charge Socrates with making the worse appear the better reason.
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God, that all-powerful Creator of nature and architect of the world, has impressed man with no character so proper to distinguish him from other animals, as by the faculty of speech.
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It is fitting that a liar should be a man of good memory.
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While we are making up our minds as to when we shall begin. the opportunity is lost.
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The perfection of art is to conceal art.
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For the mind is all the easier to teach before it is set.
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Nothing is more dangerous to men than a sudden change of fortune.
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The mind is exercised by the variety and multiplicity of the subject matter, while the character is moulded by the contemplation of virtue and vice.
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There is no one who would not rather appear to know than to be taught.
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