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There is no one who would not rather appear to know than to be taught.
Quintilian
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Quintilian
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Marcus Fabius Quintilianus
Marcus Fabius Quintilian
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Pride
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More quotes by Quintilian
When defeat is inevitable, it is wisest to yield.
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Study depends on the goodwill of the student, a quality that cannot be secured by compulsion.
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It is worth while too to warn the teacher that undue severity in correcting faults is liable at times to discourage a boy's mind from effort.
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When we cannot hope to win, it is an advantage to yield.
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The soul languishing in obscurity contracts a kind of rust, or abandons itself to the chimera of presumption for it is natural for it to acquire something, even when separated from any one.
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Without natural gifts technical rules are useless.
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God, that all-powerful Creator of nature and architect of the world, has impressed man with no character so proper to distinguish him from other animals, as by the faculty of speech.
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While we are making up our minds as to when we shall begin. the opportunity is lost.
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Nature herself has never attempted to effect great changes rapidly.
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Everything that has a beginning comes to an end.
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Give bread to a stranger, in the name of the universal brotherhood which binds together all men under the common father of nature.
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From writing rapidly it does not result that one writes well, but from writing well it results that one writes rapidly.
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Nothing is more dangerous to men than a sudden change of fortune.
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For comic writers charge Socrates with making the worse appear the better reason.
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Those who wish to appear learned to fools, appear as fools to the learned.
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We excuse our sloth under the pretext of difficulty.
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Prune what is turgid, elevate what is commonplace, arrange what is disorderly, introduce rhythm where the language is harsh, modify where it is too absolute.
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We should not speak so that it is possible for the audience to understand us, but so that it is impossible for them to misunderstand us.
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For it would have been better that man should have been born dumb, nay, void of all reason, rather than that he should employ the gifts of Providence to the destruction of his neighbor.
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An evil-speaker differs from an evil-doer only in the want of opportunity.
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