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Vain hopes are like certain dreams of those who wake.
Quintilian
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Quintilian
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Marcus Fabius Quintilianus
Marcus Fabius Quintilian
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More quotes by Quintilian
Whilst we deliberate how to begin a thing, it grows too late to begin it.
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Nature herself has never attempted to effect great changes rapidly.
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One thing, however, I must premise, that without the assistance of natural capacity, rules and precepts are of no efficacy.
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For comic writers charge Socrates with making the worse appear the better reason.
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Men of quality are in the wrong to undervalue, as they often do, the practise of a fair and quick hand in writing for it is no immaterial accomplishment.
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When we cannot hope to win, it is an advantage to yield.
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The soul languishing in obscurity contracts a kind of rust, or abandons itself to the chimera of presumption for it is natural for it to acquire something, even when separated from any one.
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For it would have been better that man should have been born dumb, nay, void of all reason, rather than that he should employ the gifts of Providence to the destruction of his neighbor.
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Nothing can be pleasing which is not also becoming.
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While we are examining into everything we sometimes find truth where we least expected it.
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It is worth while too to warn the teacher that undue severity in correcting faults is liable at times to discourage a boy's mind from effort.
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It is fitting that a liar should be a man of good memory.
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Usage is the best language teacher.
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Nothing is more dangerous to men than a sudden change of fortune.
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Prune what is turgid, elevate what is commonplace, arrange what is disorderly, introduce rhythm where the language is harsh, modify where it is too absolute.
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The perfection of art is to conceal art.
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God, that all-powerful Creator of nature and architect of the world, has impressed man with no character so proper to distinguish him from other animals, as by the faculty of speech.
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Give bread to a stranger, in the name of the universal brotherhood which binds together all men under the common father of nature.
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He who speaks evil only differs from his who does evil in that he lacks opportunity.
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In a crowd, on a journey, at a banquet even, a line of thought can itself provide its own seclusion.
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