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[My muse] is, in fact, a woman of the world, and precisely because of this, hopes that a diversity of cultures will endure, and that one bland monoculture does not swamp everything.
Quentin S. Crisp
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Quentin S. Crisp
Age: 52
Born: 1972
Born: January 1
Writer
Devonshire
World
Diversity
Monoculture
Endure
Swamp
Fact
Swamps
Woman
Bland
Culture
Muse
Facts
Cultures
Doe
Precisely
Everything
Hopes
More quotes by Quentin S. Crisp
The peculiar thing is that, in focusing only on the here and now, Buddhism seems to despise the world.
Quentin S. Crisp
I never went to church as a child. I did not .
Quentin S. Crisp
I feel like the seventies was a decade where things ran out, and where other things set in. There was just a lurking graininess and seediness about the decade, a slight grogginess of the hangover from the sixties.
Quentin S. Crisp
Zen, on the other hand, is not so dogmatically sterile, though there are certainly traces and more than traces of this austerity. However, with Zen we have not only the void, but the fertile void. The ink lines in a sumi-e painting show this fertility of the void ever ready to brim over into existence.
Quentin S. Crisp
I went for a walk in the rain. Recently, whenever it rains, I feel like I want to go for a walk.
Quentin S. Crisp
In the meditation, of course, the question is repeated and repeated until you run out of answers - or so I hear.
Quentin S. Crisp
Apart from the underlying mystery of all things, there is also another possible specific mystery in this situation: Why did I become so interested in Buddhism, Zen and so on? I seem to have a Buddhist voice in my head, and someone asked me about this recently, saying he was intrigued.
Quentin S. Crisp
This is the strange thing about existing in time. As [Philip] Larkin puts it, truly, though our element is time, we are not used to the strange perspectives open at each moment of our lives - something like that.
Quentin S. Crisp
Some Buddhists, however, never seem to get past the void, and I suppose I view this as a kind of Buddhist 'Old Testament' that I don't especially like.
Quentin S. Crisp
When I think back on it, I have a sense of relaxation, as if in the seventies no one had to try to be anyone other than who they were. I'm sure that's not really true, but that's how I remember it, and I suppose it might be relatively true.
Quentin S. Crisp
When we fail to live up to our ideals, for instance, we might begin to wonder who we are - most people are aware of a discrepancy, I think. There are idiosyncrasies and foibles, but we're not sure if these are essential. Some people think they are the most essential things of all.
Quentin S. Crisp
More or less the first thing that comes into my head is that some people are always looking for what they want to do in life and never finding it. I'm not one of those people. It has been very obvious to me from an early age who I am, and this has been tied up with creativity, and, specifically, with writing.
Quentin S. Crisp
Lots of things were there [in the seventies], in the social experience, but not quite named, lurking like a stranger on the edge of the playground.
Quentin S. Crisp
I'm not claiming anything like sainthood - merely a native perception.
Quentin S. Crisp
As children in the seventies we were told about nebulous 'strangers'. By definition, we didn't know who these strangers were, and we didn't know what they wanted to do, but only that they were sinister. I think that was the stage the seventies were at.
Quentin S. Crisp
I understand that words can mean different things to different people, and, further, that people can have different relationships with complex abstract entities such as Buddhism. To me, anyway, the entity in my life that conflicts with my creativity is Buddhism.
Quentin S. Crisp
We all know about the car breaking down on a deserted road scenario. That's cliché. I'm thinking more of Cider with Rosie, as in, the dark side.
Quentin S. Crisp
I feel that Nagai Kafu was a writer who cold stitch together apparently meaningless moments like these into a lyrical whole, and has enhanced my ability to do the same with my own life.
Quentin S. Crisp
I'm more a dog person than a cat person.
Quentin S. Crisp
There's a possible qualification I can make here about a non-pantheist god that is in some way tenable, and that is the idea of a god that has in some way discharged the universe from its own substance (I associate this with the word 'tzimtzum'), possibly even by a form of suicide - a suicide that might have been the Big Bang.
Quentin S. Crisp
