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There's a strong aspect of Buddhism which is geared towards ending all fertility.

Quentin S. Crisp

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Quentin S. Crisp
Age: 52
Born: 1972
Born: January 1
Writer
Devonshire
Buddhism
Towards
Aspect
Strong
Geared
Fertility
Ending

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The quality of that 'who I am', is what I hope comes out in the writing.
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My muse can take the form of a landscape, an era, a style of writing, a piece of music, and, perhaps that which I find strangest of all for a muse, a human female. Of course, she's also adept at taking the form of toothless old Japanese men or young English lads with tattoos.
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I never went to church as a child. I did not .
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When I think back on it, I have a sense of relaxation, as if in the seventies no one had to try to be anyone other than who they were. I'm sure that's not really true, but that's how I remember it, and I suppose it might be relatively true.
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I think the natural is, for many people, the gateway to something supernatural or otherworldly.
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[william] Burroughs, incidentally, took up the slogan that we are Here to go, which contradicts the tendency in Eastern mysticism to advocate staying where you are because there's nowhere to go anyway. I feel conflicted on this one.
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People often refer to a creative ability as a 'gift', and, of course, it is, in that, if I had sat down and logically tried to work out who I was and what I should do, I would never have come up with the idea of writing. It was already there, gratis, a given - a gift.
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I've drifted in and out of vegetarianism for years.
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It would be hard to say that exactly, but antinatalism is a reality in my life, not just an interesting idea. I can feel it in the chilled and weary marrow of my bones.
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I seem to be less depressed but also less hopeful now in my thirties. My widow's peak bothers me. I think a lot about the end of the human race. And so on.
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I like the concept of an anti-muse, though I'm not quite sure what that is. If there is such a thing in my life, I suppose it is just this weariness, this sense that it is more fulfilling not to exist, to efface all traces, than to limit oneself to the determined expression of manifestation.
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My favourite tea is lapsang souchong.
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I suppose what I can say is that I do feel I have a natural spiritual sensibility.
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I do not think that my spiritual apprehensions are as dogmatically cultural as those of many people who have been brought up strictly in a particular tradition.
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I'm not claiming anything like sainthood - merely a native perception.
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We all know about the car breaking down on a deserted road scenario. That's cliché. I'm thinking more of Cider with Rosie, as in, the dark side.
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It's true that Eastern philosophy and religion were not unknown to me as a child, since my father has explored much in that area, and written books more or less in that area, too.
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As children in the seventies we were told about nebulous 'strangers'. By definition, we didn't know who these strangers were, and we didn't know what they wanted to do, but only that they were sinister. I think that was the stage the seventies were at.
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