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The imagination is fertile. From seeds of the imagination, much is made manifest.

Quentin S. Crisp

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Quentin S. Crisp
Age: 52
Born: 1972
Born: January 1
Writer
Devonshire
Fertile
Manifest
Seeds
Imagination
Much
Made

More quotes by Quentin S. Crisp

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I'm more a dog person than a cat person.
Quentin S. Crisp
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1977 was also, of course, the year that Derek Jarman made his iconoclastic film Jubilee, which was so much part of the punk movement.
Quentin S. Crisp
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I think the natural is, for many people, the gateway to something supernatural or otherworldly.
Quentin S. Crisp
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I'm constantly struggling with the futility and even sinfulness, from an antinatalist point of view, of creativity. And that struggle itself seems part of the creativity, though I sometimes suspect that it's nothing but a burden and an obstacle.
Quentin S. Crisp
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I have a bit of a struggle with some aspects of or forms of Buddhism, but Zen I find to be mainly congenial.
Quentin S. Crisp
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We all know about the car breaking down on a deserted road scenario. That's cliché. I'm thinking more of Cider with Rosie, as in, the dark side.
Quentin S. Crisp
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[Someone] said that what I described as the Buddhist voice - the life-denying voice of censure and guilt - sounded to him very much like a Catholic voice. This is, indeed, a mystery, and it intrigues me, too.
Quentin S. Crisp
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People often refer to a creative ability as a 'gift', and, of course, it is, in that, if I had sat down and logically tried to work out who I was and what I should do, I would never have come up with the idea of writing. It was already there, gratis, a given - a gift.
Quentin S. Crisp
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It's true that Eastern philosophy and religion were not unknown to me as a child, since my father has explored much in that area, and written books more or less in that area, too.
Quentin S. Crisp
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I do have a muse. I am not sure how to describe her. She can be very elusive. She was born in England but has Mediterranean ancestry.
Quentin S. Crisp
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[Antinatalism ] seems to oppose the idea of writing anything at all. To reproduce is to pass on genes. To write is to pass on memes. In that sense, it really is a kind of reproduction, which antinatalism should, theoretically, oppose, or at least which I feel that it opposes emotionally in my own experience.
Quentin S. Crisp
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We're all more or less interested in the 'swinging sixties', of course, but that's not what I mean. I'm interested in the particular naive glamour that clings to the post-war and pre-Hendrix era.
Quentin S. Crisp
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My favourite tea is lapsang souchong.
Quentin S. Crisp
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Another part of the rejection I mention was the realisation that Buddhism quite simply ignores or dismisses a whole hemisphere of human experience that finds expression in and is enshrined by the mystery religions.
Quentin S. Crisp
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I understand that words can mean different things to different people, and, further, that people can have different relationships with complex abstract entities such as Buddhism. To me, anyway, the entity in my life that conflicts with my creativity is Buddhism.
Quentin S. Crisp
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I associate my childhood with two things, mainly: the North Devon countryside and a sense of connection to another world.
Quentin S. Crisp
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I'm not an expert here. I'm talking about an experience I had rather than something I intellectually worked out. From what I can gather, the original mystery religions are still, largely, as the name suggests, mysterious. But they are associated with intoxication, fertility and resurrection.
Quentin S. Crisp
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I seemed to recall some words from an old Zen master, something like, My Zen cuts down mountains. My rejection of Buddhism was a cutting down of mountains that is precisely how it felt to me.
Quentin S. Crisp
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I like the concept of an anti-muse, though I'm not quite sure what that is. If there is such a thing in my life, I suppose it is just this weariness, this sense that it is more fulfilling not to exist, to efface all traces, than to limit oneself to the determined expression of manifestation.
Quentin S. Crisp
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Lots of things were there [in the seventies], in the social experience, but not quite named, lurking like a stranger on the edge of the playground.
Quentin S. Crisp