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The urban, on the other hand, is often seen as more real and mundane, even though it is obviously far more recent in terms of planetary development. I think this might be because nature corresponds to the unconscious and the artificial world of the city and human culture to the conscious mind.

Quentin S. Crisp

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Quentin S. Crisp
Age: 52
Born: 1972
Born: January 1
Writer
Devonshire
Humans
Term
Obviously
Real
Though
Terms
Corresponds
Even
Culture
Conscious
Planetary
Mind
Often
City
Mundane
Think
Nature
Development
Recent
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Hands
Cities
Urban
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Might
Seen
Artificial
Human
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Unconscious

More quotes by Quentin S. Crisp

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Some Buddhists, however, never seem to get past the void, and I suppose I view this as a kind of Buddhist 'Old Testament' that I don't especially like.
Quentin S. Crisp
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Zen is influenced by Daoism, which is not so much a nature-religion in the animistic sense as a nature-philosophy in a cosmic sense.
Quentin S. Crisp
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I have a bit of a struggle with some aspects of or forms of Buddhism, but Zen I find to be mainly congenial.
Quentin S. Crisp
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I grew up with tarot cards and the reading of tea leaves.
Quentin S. Crisp
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There's a possible qualification I can make here about a non-pantheist god that is in some way tenable, and that is the idea of a god that has in some way discharged the universe from its own substance (I associate this with the word 'tzimtzum'), possibly even by a form of suicide - a suicide that might have been the Big Bang.
Quentin S. Crisp
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You focus on the here and now in order to escape existence forever and vanish into Nirvana. There is another religious impulse that is the opposite of this. It uses a world elsewhere in order to affirm life and give a reason to go forth and multiply.
Quentin S. Crisp
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When I think back on it, I have a sense of relaxation, as if in the seventies no one had to try to be anyone other than who they were. I'm sure that's not really true, but that's how I remember it, and I suppose it might be relatively true.
Quentin S. Crisp
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In the meditation, of course, the question is repeated and repeated until you run out of answers - or so I hear.
Quentin S. Crisp
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I do have a muse. I am not sure how to describe her. She can be very elusive. She was born in England but has Mediterranean ancestry.
Quentin S. Crisp
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When we fail to live up to our ideals, for instance, we might begin to wonder who we are - most people are aware of a discrepancy, I think. There are idiosyncrasies and foibles, but we're not sure if these are essential. Some people think they are the most essential things of all.
Quentin S. Crisp
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I seem to be less depressed but also less hopeful now in my thirties. My widow's peak bothers me. I think a lot about the end of the human race. And so on.
Quentin S. Crisp
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I understand that words can mean different things to different people, and, further, that people can have different relationships with complex abstract entities such as Buddhism. To me, anyway, the entity in my life that conflicts with my creativity is Buddhism.
Quentin S. Crisp
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[Antinatalism ] seems to oppose the idea of writing anything at all. To reproduce is to pass on genes. To write is to pass on memes. In that sense, it really is a kind of reproduction, which antinatalism should, theoretically, oppose, or at least which I feel that it opposes emotionally in my own experience.
Quentin S. Crisp
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I don't know if Britain ever really achieved that much glamour. We had post-war austerity rather than post-war prosperity, and our cultural products of the time include some pretty dour kitchen-sink dramas of the A Kind of Loving variety. (This kind of film seems disillusioned with the sixties before they've even really begun.)
Quentin S. Crisp
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I think [imagination] very austere element of Buddhism is also linked with a strong antinatalist strain in the philosophy. The Buddha was enlightened when he destroyed the house of body and soul into which he would otherwise have been forever reborn. This is clearly antinatalism.
Quentin S. Crisp
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Apart from the underlying mystery of all things, there is also another possible specific mystery in this situation: Why did I become so interested in Buddhism, Zen and so on? I seem to have a Buddhist voice in my head, and someone asked me about this recently, saying he was intrigued.
Quentin S. Crisp
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[Someone] said that what I described as the Buddhist voice - the life-denying voice of censure and guilt - sounded to him very much like a Catholic voice. This is, indeed, a mystery, and it intrigues me, too.
Quentin S. Crisp
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I went for a walk in the rain. Recently, whenever it rains, I feel like I want to go for a walk.
Quentin S. Crisp
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She [me muse] feels most at home in autumn, nonetheless, she is glad of the other seasons and loves them all. Without the others she would be unable to feel most at home in autumn, besides which, she almost feels most at home in all of them.
Quentin S. Crisp
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I feel like the seventies was a decade where things ran out, and where other things set in. There was just a lurking graininess and seediness about the decade, a slight grogginess of the hangover from the sixties.
Quentin S. Crisp