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We all know about the car breaking down on a deserted road scenario. That's cliché. I'm thinking more of Cider with Rosie, as in, the dark side.
Quentin S. Crisp
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Quentin S. Crisp
Age: 52
Born: 1972
Born: January 1
Writer
Devonshire
Road
Rosie
Car
Cider
Side
Scenario
Sides
Deserted
Dark
Clich
Thinking
Scenarios
Breaking
More quotes by Quentin S. Crisp
When I think back on it, I have a sense of relaxation, as if in the seventies no one had to try to be anyone other than who they were. I'm sure that's not really true, but that's how I remember it, and I suppose it might be relatively true.
Quentin S. Crisp
[william] Burroughs, incidentally, took up the slogan that we are Here to go, which contradicts the tendency in Eastern mysticism to advocate staying where you are because there's nowhere to go anyway. I feel conflicted on this one.
Quentin S. Crisp
When we fail to live up to our ideals, for instance, we might begin to wonder who we are - most people are aware of a discrepancy, I think. There are idiosyncrasies and foibles, but we're not sure if these are essential. Some people think they are the most essential things of all.
Quentin S. Crisp
Zen, on the other hand, is not so dogmatically sterile, though there are certainly traces and more than traces of this austerity. However, with Zen we have not only the void, but the fertile void. The ink lines in a sumi-e painting show this fertility of the void ever ready to brim over into existence.
Quentin S. Crisp
I have a bit of a struggle with some aspects of or forms of Buddhism, but Zen I find to be mainly congenial.
Quentin S. Crisp
I do have a muse. I am not sure how to describe her. She can be very elusive. She was born in England but has Mediterranean ancestry.
Quentin S. Crisp
Another part of the rejection I mention was the realisation that Buddhism quite simply ignores or dismisses a whole hemisphere of human experience that finds expression in and is enshrined by the mystery religions.
Quentin S. Crisp
We're all more or less interested in the 'swinging sixties', of course, but that's not what I mean. I'm interested in the particular naive glamour that clings to the post-war and pre-Hendrix era.
Quentin S. Crisp
My muse can take the form of a landscape, an era, a style of writing, a piece of music, and, perhaps that which I find strangest of all for a muse, a human female. Of course, she's also adept at taking the form of toothless old Japanese men or young English lads with tattoos.
Quentin S. Crisp
I'm constantly struggling with the futility and even sinfulness, from an antinatalist point of view, of creativity. And that struggle itself seems part of the creativity, though I sometimes suspect that it's nothing but a burden and an obstacle.
Quentin S. Crisp
There's a possible qualification I can make here about a non-pantheist god that is in some way tenable, and that is the idea of a god that has in some way discharged the universe from its own substance (I associate this with the word 'tzimtzum'), possibly even by a form of suicide - a suicide that might have been the Big Bang.
Quentin S. Crisp
The quality of that 'who I am', is what I hope comes out in the writing.
Quentin S. Crisp
I think the natural is, for many people, the gateway to something supernatural or otherworldly.
Quentin S. Crisp
It's true that Eastern philosophy and religion were not unknown to me as a child, since my father has explored much in that area, and written books more or less in that area, too.
Quentin S. Crisp
I feel like the seventies was a decade where things ran out, and where other things set in. There was just a lurking graininess and seediness about the decade, a slight grogginess of the hangover from the sixties.
Quentin S. Crisp
This is the strange thing about existing in time. As [Philip] Larkin puts it, truly, though our element is time, we are not used to the strange perspectives open at each moment of our lives - something like that.
Quentin S. Crisp
I've drifted in and out of vegetarianism for years.
Quentin S. Crisp
Lots of things were there [in the seventies], in the social experience, but not quite named, lurking like a stranger on the edge of the playground.
Quentin S. Crisp
1977 was also, of course, the year that Derek Jarman made his iconoclastic film Jubilee, which was so much part of the punk movement.
Quentin S. Crisp
I have a sense of them being Easter religions, for some reason. Christianity, of course, is a mystery religion, too, and I believe that Arthur Machen was one of those especially interested in the link between the pagan mysteries and the Christian ones. So, my experience was also a Machenesque experience.
Quentin S. Crisp