Quote

When we fail to live up to our ideals, for instance, we might begin to wonder who we are - most people are aware of a discrepancy, I think. There are idiosyncrasies and foibles, but we're not sure if these are essential. Some people think they are the most essential things of all.

Quentin S. Crisp

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Quentin S. Crisp
Age: 52
Born: 1972
Born: January 1
Writer
Devonshire
Think
Aware
Discrepancies
Thinking
Begin
Foibles
People
Failing
Idiosyncrasies
Wonder
Instance
Sure
Essential
Live
Essentials
Might
Fail
Things
Ideals
Discrepancy

More quotes by Quentin S. Crisp

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If future history is not to be just one damned thing after another in space, then what we really have to do is in some way overcome this linear experience of time that makes all existence a quest for something that will never be found.And philosophies such as Zen seem to hint that this is possible.
Quentin S. Crisp
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I have a sense of them being Easter religions, for some reason. Christianity, of course, is a mystery religion, too, and I believe that Arthur Machen was one of those especially interested in the link between the pagan mysteries and the Christian ones. So, my experience was also a Machenesque experience.
Quentin S. Crisp
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I seemed to recall some words from an old Zen master, something like, My Zen cuts down mountains. My rejection of Buddhism was a cutting down of mountains that is precisely how it felt to me.
Quentin S. Crisp
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I'm not an expert here. I'm talking about an experience I had rather than something I intellectually worked out. From what I can gather, the original mystery religions are still, largely, as the name suggests, mysterious. But they are associated with intoxication, fertility and resurrection.
Quentin S. Crisp
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We all know about the car breaking down on a deserted road scenario. That's cliché. I'm thinking more of Cider with Rosie, as in, the dark side.
Quentin S. Crisp
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Another part of the rejection I mention was the realisation that Buddhism quite simply ignores or dismisses a whole hemisphere of human experience that finds expression in and is enshrined by the mystery religions.
Quentin S. Crisp
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I like the concept of an anti-muse, though I'm not quite sure what that is. If there is such a thing in my life, I suppose it is just this weariness, this sense that it is more fulfilling not to exist, to efface all traces, than to limit oneself to the determined expression of manifestation.
Quentin S. Crisp
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[My muse] is, in fact, a woman of the world, and precisely because of this, hopes that a diversity of cultures will endure, and that one bland monoculture does not swamp everything.
Quentin S. Crisp
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This is the strange thing about existing in time. As [Philip] Larkin puts it, truly, though our element is time, we are not used to the strange perspectives open at each moment of our lives - something like that.
Quentin S. Crisp
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I'm not claiming anything like sainthood - merely a native perception.
Quentin S. Crisp
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As children in the seventies we were told about nebulous 'strangers'. By definition, we didn't know who these strangers were, and we didn't know what they wanted to do, but only that they were sinister. I think that was the stage the seventies were at.
Quentin S. Crisp
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I think the natural is, for many people, the gateway to something supernatural or otherworldly.
Quentin S. Crisp
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Zen, on the other hand, is not so dogmatically sterile, though there are certainly traces and more than traces of this austerity. However, with Zen we have not only the void, but the fertile void. The ink lines in a sumi-e painting show this fertility of the void ever ready to brim over into existence.
Quentin S. Crisp
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My favourite tea is lapsang souchong.
Quentin S. Crisp
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I went for a walk in the rain. Recently, whenever it rains, I feel like I want to go for a walk.
Quentin S. Crisp
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I seem to be less depressed but also less hopeful now in my thirties. My widow's peak bothers me. I think a lot about the end of the human race. And so on.
Quentin S. Crisp
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Zen is influenced by Daoism, which is not so much a nature-religion in the animistic sense as a nature-philosophy in a cosmic sense.
Quentin S. Crisp
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[Someone] said that what I described as the Buddhist voice - the life-denying voice of censure and guilt - sounded to him very much like a Catholic voice. This is, indeed, a mystery, and it intrigues me, too.
Quentin S. Crisp
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I suppose what I can say is that I do feel I have a natural spiritual sensibility.
Quentin S. Crisp
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I do not think that my spiritual apprehensions are as dogmatically cultural as those of many people who have been brought up strictly in a particular tradition.
Quentin S. Crisp