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Respect gods before demigods, heroes before men, and first among men your parents but respect yourself most of all.
Pythagoras
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Pythagoras
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Pythagoras of Samos
Pythagoras from Samos
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The octave formed a circle and gave our noble earth its form.
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Envy has been, is, and shall be, the destruction of many. What is there, that Envy hath not defamed, or Malice left undefiled? Truly, no good thing.
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I would have to say the probability of us dying seems extremely high.
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We ought not to quit our post without the permission of Him who commands the post of man is life.
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So in life, some enter the services of fame and others money, but the best choice is that of those few who spend their time in the contemplation of nature, and as lovers of wisdom.
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Wisdom, thoroughly learned, will never be forgotten.
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In anger we should refrain both from speech and action.
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Let exercise alternate with rest.
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It is required to find the infinitely big inside what's infinitely small to feel the presence of God.
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A stranger, if just, is not only to be preferred before a countryman, but a kinsman.
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Allow not sleep to close your eyes before three times reflecting on Your actions of the day. What deeds Done well, what not, what left undone?
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Do not spend in excess like one who is careless of what is good, nor be miserly the mean is best in every case.
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Do not despise anyone: an atom shadowing.
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He buries gold who hides the truth.
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Don't disarrange my circles!
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Learn to be silent. Let your quiet mind listen and absorb.
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We come from God. As the tree from the root and the stream from the spring that's why we should always be in contact with Him, as the trunk from the root. Because the stream dries up when it is separated from the spring and the tree dies when is uprooted.
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Let no one persuade you by word or deed to do or say whatever is not best for you.
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Step not beyond the beam of the balance.
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A good Soul hath neither too great joy, nor too great sorrow: for it rejoiceth in goodness and it sorroweth in wickedness. By the means whereof, when it beholdeth all things, and seeth the good and bad so mingled together, it can neither rejoice greatly nor be grieved with over much sorrow.
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