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Let no one persuade you by word or deed to do or say whatever is not best for you.
Pythagoras
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Pythagoras
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Pythagoras of Samos
Pythagoras from Samos
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More quotes by Pythagoras
Anger begins in folly, and ends in repentance.
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He buries gold who hides the truth.
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A stranger, if just, is not only to be preferred before a countryman, but a kinsman.
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God built the universe on numbers.
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If there be light, then there is darkness if cold, heat if height, depth if solid, fluid if hard, soft if rough, smooth if calm, tempest if prosperity, adversity if life, death.
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Evolution is the Law of Life Number is the Law of the Universe Unity is the Law of God
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Don't disarrange my circles!
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Salt is born of the purest parents: the sun and the sea.
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There is a good principle which created order, light, and man, and an evil principle which created chaos, darkness, and woman.
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If men with fleshly mortals must be fed, and chew with bleeding teeth the breathing bread what else is this but to devour our guests, and barbarously renew Cyclopean feasts? While Earth not only can your needs supply, but, lavish of her store, provides for luxury a guiltless feast administers with ease, and without blood is prodigal to please.
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Friendship is one soul in two bodies.
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Learn to be silent. Let your quiet mind listen and absorb.
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It is requisite to defend those who are unjustly accused of having acted injuriously, but to praise those who excel in a certain good.
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When the wise man opens his mouth, the beauties of his soul present themselves to the view, like the statues in a temple.
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In anger we should refrain both from speech and action.
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Better be mute, than dispute with the Ignorant.
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Know thyself and thou wilt know the universe.
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Truth is to be sought with a mind purified from the passions of the body. Having overcome evil things, thou shalt experience the union of the union mortal divinity with the mortal man.
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But respect yourself most of all.
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A good Soul hath neither too great joy, nor too great sorrow: for it rejoiceth in goodness and it sorroweth in wickedness. By the means whereof, when it beholdeth all things, and seeth the good and bad so mingled together, it can neither rejoice greatly nor be grieved with over much sorrow.
Pythagoras
