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Today I think that if for no other reason than that an Auschwitz existed, no one in our age should speak of Providence.

Primo Levi

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Primo Levi
Age: 67 †
Born: 1919
Born: July 31
Died: 1987
Died: April 11
Author
Autobiographer
Chemist
Novelist
Philosopher
Poet
Politician
Science Fiction Writer
Writer
Turin
Italy
Age
Speak
Today
Reason
Think
Thinking
Auschwitz
Providence
Existed

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To give a name to a thing is as gratifying as giving a name to an island, but it is also dangerous: the danger consists in one's becoming convinced that all is taken care of and that once named, the phenomenon has also been explained.
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I am not even alive enough to know how to kill myself
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I too entered the Lager as a nonbeliever, and as a nonbeliever I was liberated and have lived to this day.
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He could hardly read or write but his heart spoke the language of the good
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A man who would mutilate himself is well damned, isn't he?
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We will not return No one must leave here and so carry to the world, together with the sign impressed on his skin, the evil tidings of what man's presumption made of man in Auschwitz
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Anyone who has obeyed nature by transmitting a piece of gossip experiences the explosive relief that accompanies the satisfying of a primary need.
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It is this refrain that we hear repeated by everyone: you are not at home, this is not a sanatorium, the only exit is by way of the Chimney. (What did it mean? Soon we were all to learn what it meant.)
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The aims of life are the best defense against death.
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We collected in a group in front of their door, and we experienced within ourselves a grief that was new for us, the ancient grief of the people that has no land, the grief without hope of the exodus which is renewed in every century.
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The work of bestial degradation, begun by the victorious Germans, had been carried to its conclusion by the Germans in defeat.
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Dawn came on us like a betrayer it seemed as though the new sun rose as an ally of our enemies to assist in our destruction.
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I am constantly amazed by man's inhumanity to man.
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Everybody is somebody's Jew.
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I live in my house as I live inside my skin: I know more beautiful, more ample, more sturdy and more picturesque skins: but it would seem to me unnatural to exchange them for mine.
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Nothing can be said: nothing sure, nothing probable, nothing honest. Better to err through omission than through commission: better to refrain from steering the fate of others, since it is already so difficult to navigate one's own.
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To destroy a man is difficult, almost as difficult as to create one: it has not been easy, nor quick, but you Germans have succeeded. Here we are, docile under your gaze from our side you have nothing more to fear no acts of violence, no words of defiance, not even a look of judgment.
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Imagine now a man who is deprived of everyone he loves, and at the same time of his house, his habits, his clothes, in short, of everything he possesses: he will be a hollow man, reduced to suffering and needs, forgetful of dignity and restraint, for he who loses all often loses himself.
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Monsters exist, but they are too few in numbers to be truly dangerous. More dangerous are…the functionaries ready to believe and act without asking questions.
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If it is true that there is no greater sorrow than to remember a happy time in a state of misery, it is just as true that calling up a moment of anguish in a tranquil mood, seated quietly at one's desk, is a source of profound satisfaction.
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