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There is Auschwitz, and so there cannot be God.

Primo Levi

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Primo Levi
Age: 67 †
Born: 1919
Born: July 31
Died: 1987
Died: April 11
Author
Autobiographer
Chemist
Novelist
Philosopher
Poet
Politician
Science Fiction Writer
Writer
Turin
Italy
Auschwitz
Atheist
Cannot

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The bond between a man and his profession is similar to that which ties him to his country it is just as complex, often ambivalent, and in general it is understood completely only when it is broken: by exile or emigration in the case of one's country, by retirement in the case of a trade or profession.
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The living are more demanding the dead can wait.
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Perfection belongs to narrated events, not to those we live.
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I am not even alive enough to know how to kill myself
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The aims of life are the best defense against death.
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He could hardly read or write but his heart spoke the language of the good
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I am constantly amazed by man's inhumanity to man.
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I live in my house as I live inside my skin: I know more beautiful, more ample, more sturdy and more picturesque skins: but it would seem to me unnatural to exchange them for mine.
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Today I think that if for no other reason than that an Auschwitz existed, no one in our age should speak of Providence.
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We will not return No one must leave here and so carry to the world, together with the sign impressed on his skin, the evil tidings of what man's presumption made of man in Auschwitz
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If it is true that there is no greater sorrow than to remember a happy time in a state of misery, it is just as true that calling up a moment of anguish in a tranquil mood, seated quietly at one's desk, is a source of profound satisfaction.
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Those who deny Auschwitz would be ready to remake it.
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It is this refrain that we hear repeated by everyone: you are not at home, this is not a sanatorium, the only exit is by way of the Chimney. (What did it mean? Soon we were all to learn what it meant.)
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Imagine now a man who is deprived of everyone he loves, and at the same time of his house, his habits, his clothes, in short, of everything he possesses: he will be a hollow man, reduced to suffering and needs, forgetful of dignity and restraint, for he who loses all often loses himself.
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We collected in a group in front of their door, and we experienced within ourselves a grief that was new for us, the ancient grief of the people that has no land, the grief without hope of the exodus which is renewed in every century.
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I too entered the Lager as a nonbeliever, and as a nonbeliever I was liberated and have lived to this day.
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Monsters exist, but they are too few in numbers to be truly dangerous. More dangerous are…the functionaries ready to believe and act without asking questions.
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A man who would mutilate himself is well damned, isn't he?
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Perhaps Kafka laughed when he told stories [. . . ] because one isn't always equal to oneself.
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The work of bestial degradation, begun by the victorious Germans, had been carried to its conclusion by the Germans in defeat.
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