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I am constantly amazed by man's inhumanity to man.

Primo Levi

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Primo Levi
Age: 67 †
Born: 1919
Born: July 31
Died: 1987
Died: April 11
Author
Autobiographer
Chemist
Novelist
Philosopher
Poet
Politician
Science Fiction Writer
Writer
Turin
Italy
Constantly
Mankind
Men
Inhumanity
Amazed

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A man who would mutilate himself is well damned, isn't he?
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Anyone who has obeyed nature by transmitting a piece of gossip experiences the explosive relief that accompanies the satisfying of a primary need.
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We will not return No one must leave here and so carry to the world, together with the sign impressed on his skin, the evil tidings of what man's presumption made of man in Auschwitz
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We must be listened to: above and beyond our personal experience, we have collectively witnessed a fundamental unexpected event, fundamental precisely because unexpected, not foreseen by anyone. It happened, therefore it can happen again: this is the core of what we have to say. It can happen, and it can happen everywhere.
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To destroy a man is difficult, almost as difficult as to create one: it has not been easy, nor quick, but you Germans have succeeded. Here we are, docile under your gaze from our side you have nothing more to fear no acts of violence, no words of defiance, not even a look of judgment.
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I live in my house as I live inside my skin: I know more beautiful, more ample, more sturdy and more picturesque skins: but it would seem to me unnatural to exchange them for mine.
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The living are more demanding the dead can wait.
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The work of bestial degradation, begun by the victorious Germans, had been carried to its conclusion by the Germans in defeat.
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I am not even alive enough to know how to kill myself
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Dawn came on us like a betrayer it seemed as though the new sun rose as an ally of our enemies to assist in our destruction.
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Perfection belongs to narrated events, not to those we live.
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Those who deny Auschwitz would be ready to remake it.
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Perhaps Kafka laughed when he told stories [. . . ] because one isn't always equal to oneself.
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Everybody is somebody's Jew.
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If it is true that there is no greater sorrow than to remember a happy time in a state of misery, it is just as true that calling up a moment of anguish in a tranquil mood, seated quietly at one's desk, is a source of profound satisfaction.
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The bond between a man and his profession is similar to that which ties him to his country it is just as complex, often ambivalent, and in general it is understood completely only when it is broken: by exile or emigration in the case of one's country, by retirement in the case of a trade or profession.
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To give a name to a thing is as gratifying as giving a name to an island, but it is also dangerous: the danger consists in one's becoming convinced that all is taken care of and that once named, the phenomenon has also been explained.
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I too entered the Lager as a nonbeliever, and as a nonbeliever I was liberated and have lived to this day.
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It is this refrain that we hear repeated by everyone: you are not at home, this is not a sanatorium, the only exit is by way of the Chimney. (What did it mean? Soon we were all to learn what it meant.)
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Imagine now a man who is deprived of everyone he loves, and at the same time of his house, his habits, his clothes, in short, of everything he possesses: he will be a hollow man, reduced to suffering and needs, forgetful of dignity and restraint, for he who loses all often loses himself.
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