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The most faithful disciples of Christ have been builders of peace, to the point of forgiving their enemies, sometimes even to the point of giving their lives for them.
Pope John Paul II
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Pope John Paul II
Age: 84 †
Born: 1920
Born: May 18
Died: 2005
Died: April 2
Esperantist
Human Rights Activist
Philosopher
Poet
Politician
Priest
Professor
Roman Catholic Priest
Transitional Deacon
Writer
Karol Józef Wojtyła
Karol Wojtyła
Karol Wojtyla
Johannes Paul II. Papst
Pope John Paul II
Saint John Paul
santo Iohannes Paulus PP. II
Saint John Paul II
papa Giovanni Paolo II
pape Jean-Paul II
papież Jan Paweł II
Pope Saint John Paul II the Great
Enemy
Point
Builders
Peace
Disciples
Christ
Builder
Lives
Disciple
Sometimes
Faithful
Giving
Enemies
Even
Forgiving
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From the Eucharist comes strength to live the Christian life and zeal to share that life with others
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By the end of this decade we will live under the first One World Government that has ever existed in the society of nations ... a government with absolute authority to decide the basic issues of human survival. One world government is inevitable.
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The purpose of art is nothing less than the upliftment of the human spirit.
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As the family goes, so goes the nation and so goes the whole world in which we live.
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In my reading and in my studies I always tried to achieve a harmony between faith, reason, and the heart. These are not separate areas, but are profoundly interconnected, each giving life to the other.
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To be actively pro-life is to contribute to the renewal of society through the promotion of the common good. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop.
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Believers do not surrender. They can continue on their way to the truth because they are certain that God has created them explorers, whose mission is to leave no stone unturned, though the temptation to doubt is always there. Leaning on God, they continue to reach out, always and everywhere, for all that is beautiful, good, and true.
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Only the chaste man and the chaste woman are capable of true love.
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Once again, through myself, the Church, in the words of the well-known declaration Nostra Aetate, 'deplores the hatred, persecutions and displays of anti-Semitism directed against the Jews at any time and by anyone.' I repeat, 'By anyone.'
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In Christ and through Christ man has acquired full awareness of his dignity.
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When you wonder about the mystery of yourself, look to Christ, who gives you the meaning of life. When you wonder what it means to be a mature person, look to Christ, who is the fulfillness of humanity. And when you wonder about your role in the future of the world look to Christ.
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Deepen you knowledge of Jesus which ends loneliness, overcomes sadness and uncertainty, gives real meaning to life, curbs passions, exalts ideals, expands energies in charity, brings light into decisive choices. Let Christ be for you the Way, the Truth, and the Life.
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The priest is not and must not be a civil servant of the Church. Above all the priest is a man who lives for the spirit for God. This being the case the Seminary is the place where he learns 'to be with Him.'
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The fear of making permanent commitments can change the mutual love of husband and wife into two loves of self-two loves existing side by side, until they end in separation.
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Solidarity is not a feeling of vague compassion or shallow distress at the misfortunes of so many people, both near and far. On the contrary, it is a firm and persevering determination to commit oneself to the common good that is to say to the good of all and of each individual, because we are all really responsible for all
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Freedom is not the ability to do anything we want, whenever we want. Rather, FREEDOM is the ability to live responsibly the truth of our relationship with God and with one another.
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Man must reconcile himself to his natural greatness.... he must not forget that he is a person.
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The call for a sincere gift of self is the fullest way to realize our personal freedom.
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The obligation to earn one's bread by the sweat of one's brow also presumes the right to do so. A society in which this right is systematically denied, in which economic policies do not allow workers to reach satisfactory levels of employment, cannot be justified from an ethical point of view, nor can that society attain social peace.
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This is the wonderful truth, my dear friends: the Word, which became flesh two thousand years ago, is present today in the Eucharist
Pope John Paul II