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Those who advocate euthanasia have capitalized on people's confusion, ambivalence and even fear about the use of modern life-prolonging technologies. Being able to choose the time and manner of one's death, without regard to what is chosen is presented as the ultimate freedom.

Pope John Paul II

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Pope John Paul II
Age: 84 †
Born: 1920
Born: May 18
Died: 2005
Died: April 2
Esperantist
Human Rights Activist
Philosopher
Poet
Politician
Priest
Professor
Roman Catholic Priest
Transitional Deacon
Writer
Karol Józef Wojtyła
Karol Wojtyła
Karol Wojtyla
Johannes Paul II. Papst
Pope John Paul II
Saint John Paul
santo Iohannes Paulus PP. II
Saint John Paul II
‏ papa Giovanni Paolo‏ II
pape Jean-Paul II
papież Jan Paweł II
Pope Saint John Paul II the Great
Even
Technology
Presented
Time
Modern
Manner
Life
Freedom
Confusion
Capitalized
People
Use
Chosen
Prolonging
Fear
Catholic
Ambivalence
Death
Regard
Euthanasia
Able
Ultimate
Advocate
Without
Choose
Technologies

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'Lord you know that I love you...Lord, you know that I love you' (Jn 21:15-17). The Eucharist is, in a certain way, the culminating point of this answer. I wish to repeat it together with the whole Church to Him, who manifested His love by means of the Sacrament of His Body and Blood, remaining with us 'to the close of the age'
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Believers do not surrender. They can continue on their way to the truth because they are certain that God has created them explorers, whose mission is to leave no stone unturned, though the temptation to doubt is always there. Leaning on God, they continue to reach out, always and everywhere, for all that is beautiful, good, and true.
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Have no fear of moving into the unknown.
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Do not be afraid. Open wide the doors to Christ.
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To maintain a joyful family requires much from both the parents and the children. Each member of the family has to become, in a special way, the servant of the others.
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The greatest deception, and the deepest source of unhappiness, is the illusion of finding life by excluding God, of finding freedom by excluding moral truths and personal responsibility.
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Contraception contradicts the full truth of the sexual act as the proper expression of conjugal love.
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Euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.
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Euthanasia and assisted suicide are never acceptable acts of mercy. They always gravely exploit the suffering and desperate, extinguishing life in the name of the 'quality of life' itself.
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The challenge is to make the church's yes to life concrete and effective. The struggle will be long, and it needs each one of you. Place your intelligence, your talents, your enthusiasm, your compassion and your fortitude at the service of life!
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The Gospel of life must be proclaimed and human life defended in all places and all times.
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Do not be afraid to be the saints of the new mellineum!
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What does our generation owe to generations yet unborn? ...there is an order in the universe which must be respected, and... the human person, endowed with the capability of choosing freely, has a grave responsibility to preserve this order for the well-being of future generations.
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Everybody that is just is called to form part of the Kingdom of Heaven-whether they be Buddhas, Jews, or Atheists-as long as they are good.
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The man who wishes to understand himself thoroughly must with his unrest, uncertainty, and even his weakness and sinfulness, with his life and death, draw near to Christ.
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He has chosen you, in a mysterious but real way, to make you saviors with Him and like Him. Yes, Christ calls you, but He calls you in truth. His call is demanding, because He invites you to let yourselves be 'captured' by Him completely, so that your whole lives will be seen in a different light.
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In order to see Jesus, we first need to let him look at us!
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The sacraments infuse holiness into the terrain of man's humanity: they penetrate the soul and body, the femininity and masculinity of the personal subject, with the power of holiness.
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Christ is the sacrament of the invisible God - a sacrament that indicates presence. God is with us.
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By dialogue, we let God be present in our midst, for as we open ourselves to one another, we open ourselves to God.
Pope John Paul II