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In the depths of the human soul... the desire to give meaning to one's own life is joined by the fleeting vision of beauty and of the mysterious unity of things.

Pope John Paul II

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Pope John Paul II
Age: 84 †
Born: 1920
Born: May 18
Died: 2005
Died: April 2
Esperantist
Human Rights Activist
Philosopher
Poet
Politician
Priest
Professor
Roman Catholic Priest
Transitional Deacon
Writer
Karol Józef Wojtyła
Karol Wojtyła
Karol Wojtyla
Johannes Paul II. Papst
Pope John Paul II
Saint John Paul
santo Iohannes Paulus PP. II
Saint John Paul II
‏ papa Giovanni Paolo‏ II
pape Jean-Paul II
papież Jan Paweł II
Pope Saint John Paul II the Great
Life
Faith
Fleeting
Desire
Mysterious
Give
Unity
Soul
Depth
Human
Meaning
Humans
Inspiration
Giving
Vision
Joined
Things
Beauty
Depths

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A process of genocide is being carried out before the eyes of the world.
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All are called to holiness, and holy people alone can renew humanity.
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One cannot use with impunity the different categories of beings-animals, plants, the natural elements-simply as one wishes, according to economic needs. One must take into account the nature of each being and its mutual connection in an ordered system, which is the cosmos.
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Love demands effort and a personal commitment to the will of God.
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That is the dignity of America, the reason she exists, the condition of her survival, yes, the ultimate test of her greatness: to respect every human person, especially the weak and most defenseless ones, those as yet unborn.
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Only in Christ can men and women find answers to the ultimate questions that trouble them. Only in Christ can they fully understand their dignity as persons created and loved by God.
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The world [is] tired of ideology [and] is opening itself to the truth. The time has come when the splendor of this truth has begun anew to illuminate the darkness of human existence.
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The distinctive mark of the Christian, today more than ever, must be love for the poor, the weak, the suffering.
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Only a socially just country has the right to exist.
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God comes to us in the things we know best and cane verify most easily, the things of our everyday life.
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Let us not accept violence as the way of peace. Let us instead begin by respecting true freedom: the resulting peace will be able to satisfy the world's expectations, for it will be a peace built on justice, a peace founded on the incomparable dignity of the free human being.
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The Rosary mystically transports us to Mary's side as she is busy watching over the human growth of Christ in the home of Nazareth. This enables her to train us and to mold us with the same care, until Christ is ''fully formed'' in us... Why should we not once more have recourse to the Rosary, with the same faith as those who have gone before us?
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Human progress planned as alternatives (to God's plan) introduce in justice, evil and violence rising against the divine plan of justice and salvation. And despite transitory and apparent successes, they are reduced to simple machinations destined to dissolution and failure.
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Man matures through work which inspires him to difficult good.
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The ecological crisis is a moral issue.
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The obligation to earn one's bread by the sweat of one's brow also presumes the right to do so. A society in which this right is systematically denied, in which economic policies do not allow workers to reach satisfactory levels of employment, cannot be justified from an ethical point of view, nor can that society attain social peace.
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The ultimate test of your greatness is the way you treat every human being.
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Without wonder, men and women would lapse into deadening routine and little by little would become incapable of a life which is genuinely personal.
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'Lord you know that I love you...Lord, you know that I love you' (Jn 21:15-17). The Eucharist is, in a certain way, the culminating point of this answer. I wish to repeat it together with the whole Church to Him, who manifested His love by means of the Sacrament of His Body and Blood, remaining with us 'to the close of the age'
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