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To the family is entrusted the task of striving, first and foremost, to unleash the forces of good.

Pope John Paul II

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Pope John Paul II
Age: 84 †
Born: 1920
Born: May 18
Died: 2005
Died: April 2
Esperantist
Human Rights Activist
Philosopher
Poet
Politician
Priest
Professor
Roman Catholic Priest
Transitional Deacon
Writer
Karol Józef Wojtyła
Karol Wojtyła
Karol Wojtyla
Johannes Paul II. Papst
Pope John Paul II
Saint John Paul
santo Iohannes Paulus PP. II
Saint John Paul II
‏ papa Giovanni Paolo‏ II
pape Jean-Paul II
papież Jan Paweł II
Pope Saint John Paul II the Great
Strive
Inspiration
Unleash
Faith
Entrusted
Family
Foremost
Force
Striving
Firsts
Task
First
Forces
Good
Tasks

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Offer Christ your heart in meditation and personal prayer which is the foundation of the spiritual life.
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We can pray perfectly when we are out in the mountains or on a lake and we feel at one with nature. Nature speaks for us or rather speaks to us. We pray perfectly.
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There is no place for selfishness-and no place for fear! Do not be afraid, then, when love makes demands. Do not be afraid when love requires sacrifice
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The great danger for family life, in the midst of any society whose idols are pleasure, comfort and independence, lies in the fact that people close their hearts and become selfish.
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Limitation of one's freedom might seem to be something negative and unpleasant, but love makes it a positive, joyful and creative thing. Freedom exists for the sake of love.
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If the communications media are a good destined for all humanity, then ever-new means must be found - including recourse to opportune legislative measures - to make possible a true participation in their management by all. The culture of co-responsibility must be nurtured.
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When Sunday loses its fundamental meaning and becomes subordinate to a secular concept of weekend dominated by such things as entertainment and sport, people stay locked within a horizon so narrow that they can no longer see the heavens.
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'Lord you know that I love you...Lord, you know that I love you' (Jn 21:15-17). The Eucharist is, in a certain way, the culminating point of this answer. I wish to repeat it together with the whole Church to Him, who manifested His love by means of the Sacrament of His Body and Blood, remaining with us 'to the close of the age'
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Once again, through myself, the Church, in the words of the well-known declaration Nostra Aetate, 'deplores the hatred, persecutions and displays of anti-Semitism directed against the Jews at any time and by anyone.' I repeat, 'By anyone.'
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You made us for yourself, Lord, and our heart is restless until it rests in you. In this creative restlessness beats and pulsates what is most deeply human - the search for truth, the insatiable need for the good, hunger for freedom, nostalgia for the beautiful, and the voice of conscience.
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Commending the victims to almighty God's mercy, I implore his strength upon all involved in rescue efforts and in caring for the survivors.
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Our very contract with nature has a deep restorative power contemplation of its magnificence imparts peace and serenity.
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The human person is a unique composite - a unity of spirit and matter, soul and body, fashioned in the image of God and destined to live forever. Every human life is sacred, because every human person is sacred.
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The priest is not and must not be a civil servant of the Church. Above all the priest is a man who lives for the spirit for God. This being the case the Seminary is the place where he learns 'to be with Him.'
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People are made for happiness. Rightly, then, you thirst for happiness. Christ has the answer to this desire of yours. But he asks you to trust him.
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the path of goodness had a name it is called Love in it we find the key to every hope and has it's root in God Himself
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The greatest gift you can give your child is another sibling.
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To recite the Rosary is nothing other than to contemplate the face of Christ with Mary.
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The body in its masculinity and femininity has been called from the beginning to become the manifestation of the spirit. The body, in fact, and only the body, is capable of making visible what is invisible: the spiritual and the divine.
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