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Eucharistic worship is not so much worship of the inaccessible transcendence as worship of the divine condescension, and it is also the merciful and redeeming transformation of the world in the human heart
Pope John Paul II
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Pope John Paul II
Age: 84 †
Born: 1920
Born: May 18
Died: 2005
Died: April 2
Esperantist
Human Rights Activist
Philosopher
Poet
Politician
Priest
Professor
Roman Catholic Priest
Transitional Deacon
Writer
Karol Józef Wojtyła
Karol Wojtyła
Karol Wojtyla
Johannes Paul II. Papst
Pope John Paul II
Saint John Paul
santo Iohannes Paulus PP. II
Saint John Paul II
papa Giovanni Paolo II
pape Jean-Paul II
papież Jan Paweł II
Pope Saint John Paul II the Great
Humans
Transcendence
Heart
Merciful
Much
Sacraments
World
Transformation
Worship
Condescension
Divine
Eucharistic
Also
Redeeming
Human
Inaccessible
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In my reading and in my studies I always tried to achieve a harmony between faith, reason, and the heart. These are not separate areas, but are profoundly interconnected, each giving life to the other.
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The fear of making permanent commitments can change the mutual love of husband and wife into two loves of self-two loves existing side by side, until they end in separation.
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Faith and reason are like two wings on which the human spirit rises to the contemplation of truth and God has placed in the human heart a desire to know the truth- in a word, to know himself- so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.
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The battle against the Devil, which is the principal task of Saint Michael the Archangel, is still being fought today, because the Devil is still alive and active in the world.
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The distinctive mark of the Christian, today more than ever, must be love for the poor, the weak, the suffering.
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...Be holy men and women! Do not forget that the fruits of the apostolate depend on the depth of the spiritual life, on the intensity of prayer, of continual formation and sincere adhesion to the directives of the Church.
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You are priests, not social or political leaders. Let us not be under the illusion that we are serving the Gospel through an exaggerated interest in the wide field of temporal problems.
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The seriousness of ecological degradation lays bare the depth of man's moral crisis... Simplicity, moderation, and discipline as well as the spirit of sacrifice must become a part of everyday life.
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Offer Christ your heart in meditation and personal prayer which is the foundation of the spiritual life.
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Once again, through myself, the Church, in the words of the well-known declaration Nostra Aetate, 'deplores the hatred, persecutions and displays of anti-Semitism directed against the Jews at any time and by anyone.' I repeat, 'By anyone.'
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We are now standing in the face of the greatest historical confrontation humanity has gone through. I do not think that wide circles of the American society or wide circles of the Christian community realize this fully. We are now facing the final confrontation between the Church and the anti-Church, of the Gospel versus the anti-Gospel.
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Limitation of one's freedom might seem to be something negative and unpleasant, but love makes it a positive, joyful and creative thing. Freedom exists for the sake of love.
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The history of mankind, the history of salvation, passes by way of the family... The family is placed at the center of the great struggle between good and evil, between life and death, between love and all that is opposed to love.
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Only the chaste man and the chaste woman are capable of true love.
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This is the wonderful truth, my dear friends: the Word, which became flesh two thousand years ago, is present today in the Eucharist
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The film industry has become a universal medium exercising a profound influence on the development of people's attitudes and choices, and possessing a remarkable ability to influence public opinion and culture across all social and political frontiers.
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From now on it is only through a conscious choice and through a deliberate policy that humanity can survive.
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...all that is carried along by the stream's silvery cascade, rhythmically falling from the mountain, carried by its own current-- carried where?
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The ethos of redemption is realied in self-mastery, by means of temperance, that is, continence of desires.
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The priest is not and must not be a civil servant of the Church. Above all the priest is a man who lives for the spirit for God. This being the case the Seminary is the place where he learns 'to be with Him.'
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